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Angelic Wisdom about Divine Love and Wisdom 71
71. To make it clear that the merely natural man thinks of spiritual and Divine things from space, and the spiritual man apart from space, let the following serve for illustration. The merely natural man thinks by means of ideas which he has acquired from objects of sight, in all of which there is figure partaking of length, breadth, and height, and of shape determined by these, either angular or...
http://www.smallcanonsearch.com/read.php?book=dlw&section=71

Angelic Wisdom about Divine Love and Wisdom 73
73. THE DIVINE IS IN ALL TIME, APART FROM TIME. As the Divine, apart from space, is in all space, so also, apart from time, is it in all time. For nothing which is proper to nature can be predicated of the Divine, and space and time are proper to nature. Space in nature is measurable, and so is time. This is measured by days, weeks, months, years, and centuries; days are measured by hours; w...
http://www.smallcanonsearch.com/read.php?book=dlw&section=73

Angelic Wisdom about Divine Love and Wisdom 83
83. PART SECOND. DIVINE LOVE AND DIVINE WISDOM APPEAR IN THE SPIRITUAL WORLD AS A SUN. There are two worlds, the spiritual and the natural. The spiritual world does not draw anything from the natural, nor the natural world from the spiritual. The two are totally distinct, and communicate only by correspondences, the nature of which has been abundantly shown elsewhere. To illustrate thi...
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Angelic Wisdom about Divine Love and Wisdom 84
84. Since these two worlds are so distinct, it can be seen very clearly that the spiritual world is under another sun than the natural world. For in the spiritual world, must as in the natural, there is heat and light; but the heat there, as well as the light, is spiritual; and spiritual heat is the good of charity, and spiritual light is the truth of faith. Now since heat and light can originate...
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Angelic Wisdom about Divine Love and Wisdom 85
85. That there is any other sun than that of the natural world has hitherto been unknown. The reason is, that the spiritual of man has so far passed over into his natural, that he does not know what the spiritual is, and thus does not know that there is a spiritual world, the abode of spirits and angels, other than and different from the natural world. Since the spiritual world has lain so deeply...
http://www.smallcanonsearch.com/read.php?book=dlw&section=85

Angelic Wisdom about Divine Love and Wisdom 89
89. OUT OF THE SUN THAT TAKES FORM [existit] FROM THE DIVINE LOVE AND THE DIVINE WISDOM, HEAT AND LIGHT GO FORTH. In the spiritual world where angels and spirits are there are heat and light, just as in the natural world where men are; moreover in like manner as heat, the heat is felt and the light is seen as light. Still the heat and light of the spiritual world and of the natural world are...
http://www.smallcanonsearch.com/read.php?book=dlw&section=89

Angelic Wisdom about Divine Love and Wisdom 90
90. Since angels are spiritual they can live in no other than spiritual heat and light, while men can live in no other than natural heat and light; for what is spiritual accords with what is spiritual, and what is natural with what is natural. If an angel were to derive the least particle from natural heat and light he would perish; for it is totally discordant with his life. As to the interiors o...
http://www.smallcanonsearch.com/read.php?book=dlw&section=90

Angelic Wisdom about Divine Love and Wisdom 120
120. The quarters in the spiritual world shall now be spoken of. There are quarters there in like manner as in the natural world, but like that world itself, they are spiritual; while the quarters in the natural world, like that world itself, are natural; the difference between them therefore is so great that they have nothing in common. In each world there are four quarters, which are called east...
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Angelic Wisdom about Divine Love and Wisdom 184
184. DEGREES ARE OF A TWOFOLD KIND, DEGREES OF HEIGHT AND DEGREES OF BREADTH. A knowledge of degrees is like a key to lay open the causes of things, and to give entrance into them. Without this knowledge, scarcely anything of cause can be known; for without it, the objects and subjects of both worlds seem to have but a single meaning, as if there were nothing in them beyond that which meets...
http://www.smallcanonsearch.com/read.php?book=dlw&section=184

Angelic Wisdom about Divine Love and Wisdom 226
226. On account of things greatest and least being forms of both kinds of degrees, there is connection between them from first to last; for likeness conjoins them. Still, there can be no least thing which is the same as any other; consequently all particulars are distinct from each other, likewise all veriest particulars. In any form or in different forms there can be no least thing the same as an...
http://www.smallcanonsearch.com/read.php?book=dlw&section=226

Angelic Wisdom about Divine Love and Wisdom 263
263. But when the spiritual mind is open the state of the natural mind is wholly different. Then the natural mind is arranged in compliance with the spiritual mind, and is subordinated to it. For the spiritual mind acts upon the natural mind from above or within, and removes the things therein that react, and adapts to itself those that act in harmony with itself, whereby the excessive reaction is...
http://www.smallcanonsearch.com/read.php?book=dlw&section=263

Angelic Wisdom about Divine Love and Wisdom 339
339. (2) All things that are evil uses are in hell, and all things that are good uses are in heaven. Before it can be seen that all evil uses that take form on earth are not from the Lord but from hell, something must be premised concerning heaven and hell, without a knowledge of which evil uses as well as good may be attributed to the Lord, and it may be believed that they are together from creat...
http://www.smallcanonsearch.com/read.php?book=dlw&section=339

Angelic Wisdom about Divine Love and Wisdom 369
369. It is acknowledged, indeed, that man is such as his reigning love is, but only in respect to his mind and disposition, not in respect to his body, thus not wholly. But it has been made known to me by much experience in the spiritual world, that man from head to foot, that is, from things primary in the head to the outmosts in the body, is such as his love is. For all in the spiritual world ar...
http://www.smallcanonsearch.com/read.php?book=dlw&section=369

Angelic Wisdom about Divine Providence 14
14. VI. THE GOOD OF LOVE NOT UNITED TO THE TRUTH OF WISDOM IS NOT GOOD IN ITSELF, BUT ONLY APPARENT GOOD AND THE TRUTH OF WISDOM NOT UNITED TO THE GOOD OF LOVE IS NOT TRUTH IN ITSELF, BUT ONLY APPARENT TRUTH. It is true that there does not exist any good which is good in itself unless it is united to its own truth, nor any truth which is truth in itself unless it is united to its own good. Neverth...
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Angelic Wisdom about Divine Providence 15
15. Good may be separated from truth and truth from good, and when separated may still appear to be good and truth; because man has the faculty to act that is called liberty, and the faculty to understand that is called rationality. It is by the abuse of these powers that a man can appear in externals to be different from what he is in internals; and consequently that a bad man can do what is good...
http://www.smallcanonsearch.com/read.php?book=dp&section=15

Angelic Wisdom about Divine Providence 133
133. The effect, however, of miracles on the good and on the wicked is different. The good do not desire miracles, but they believe those recorded in the Word; and if they hear anything concerning a miracle they give it their attention only as an argument of no great weight that confirms their faith; for their thoughts are derived from the Word, consequently from the Lord, and not from the miracle...
http://www.smallcanonsearch.com/read.php?book=dp&section=133

Angelic Wisdom about Divine Providence 168
168. As few know anything about the enlightenment which affects the understanding of a man who is taught by the Lord, something will now be said about it. There is an interior and an exterior enlightenment from the Lord; and there is an interior and an exterior enlightenment from man. Interior enlightenment from the Lord consists in a man's perceiving at first hearing whether what is said is true...
http://www.smallcanonsearch.com/read.php?book=dp&section=168

Angelic Wisdom about Divine Providence 215
215. I. TEMPORAL THINGS RELATE TO DIGNITIES AND RICHES, THUS TO HONOURS AND GAIN IN THE WORLD. There are many temporal things, yet they all relate to dignities and riches. By temporal things are meant such as either perish with time, or come to an end with man's life in this world only; but by eternal things are meant those which do not perish and come to an end with time, and therefore do not end...
http://www.smallcanonsearch.com/read.php?book=dp&section=215

Angelic Wisdom about Divine Providence 234
234. THE LAWS OF PERMISSION ARE ALSO LAWS OF THE DIVINE PROVIDENCE There are no laws of permission by themselves or separate from the laws of the Divine Providence: they are indeed the same. When, therefore, it is said that God permits, this does not mean that He wills, but that He cannot avert on account of the end, which is salvation. Whatever is done for the sake of the end, namely, salva...
http://www.smallcanonsearch.com/read.php?book=dp&section=234

Angelic Wisdom about Divine Providence 288
288. All the angels of heaven confess that no one can think from himself but only from the Lord; while all the spirits of hell assert that no one can think from any other than himself. Yet it has sometimes been shown to these spirits that not one of them thinks or can think from himself, but that thought flows in. In vain, however, was this shown, for they would not accept it. Now experience will...
http://www.smallcanonsearch.com/read.php?book=dp&section=288


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