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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 78
78. The Fourth Memorable Relation: Two days later, the angel again spoke to me, saying: "Let us complete the period of the Ages; there still remains the last Age which is named from IRON. The people of that Age live in the north, at the side of the west, inwards, that is to say, breadth-wise. They are all from the ancient inhabitants of Asia, with whom was the Ancient Word and wors...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 79
79. The Fifth Memorable Relation: The angel who had previously been my guide and companion to the ancient peoples who had lived in the four Ages, the Golden, Silver, Copper, and Iron, came to me once more and said: "You would like to see the nature of the Age which followed these ancient Ages and which still continues. Follow me then, and you shall see. They are those of whom Danie...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 90
90. IV. THAT IN SUBJECTS OF THE ANIMAL KINGDOM, THE TRUTH OF GOOD OR TRUTH FROM GOOD IS MASCULINE; AND THAT THE GOOD OF TRUTH THEREFROM OR GOOD FROM THAT TRUTH IS FEMININE. That a perpetual union of love and wisdom or marriage of good and truth flows in from the Lord, the Creator and Sustainer of the universe, and that created subjects receive it, each according to its form, has been shown above,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 109
109. For the SIXTH time the angel drew out a paper, from which he read as follows: "We compatriots, from our fraternity, have considered the causes of the origin of conjugial love, and have agreed upon two, one being the right education of children, and the other the distinct possession of inheritances. We have assumed these two because they look to and aim at one mark, namely, the public goo...
http://www.smallcanonsearch.com/read.php?book=ml&section=109

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 146
146. It should be known, however, that neither with men nor with angels is conjugial love wholly chaste or pure. There is still something not chaste or not pure which adjoins or subjoins itself; but this something is of a different nature than that from which comes what is unchaste. With those who are in conjugial love, the chaste is above and the non-chaste below, and between the two is interpose...
http://www.smallcanonsearch.com/read.php?book=ml&section=146

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 190
190. V. THAT THE STATES OF LIFE WITH MEN AND WOMEN ARE OF ONE KIND BEFORE MARRIAGE AND OF ANOTHER AFTER MARRIAGE. With both men and women there are two states before marriage, one before the inclination to marriage, the other after it. The changes of both these states, and the consequent formations of minds, go on in successive order in accordance with their continual increase. But here time does...
http://www.smallcanonsearch.com/read.php?book=ml&section=190

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 192
192. VII. THAT MARRIAGES ALSO INDUCE NEW FORMS UPON THE SOULS AND MINDS [OF THE PARTNERS]. That marriages induce new forms upon souls and minds cannot be observed in the natural world because there, souls and minds are encompassed with a material body, and the mind rarely shows itself. Moreover, the men of this age, more than the ancients, learn from infancy to put expressions on their face whereb...
http://www.smallcanonsearch.com/read.php?book=ml&section=192

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 244
244. IX. THAT THE CAUSES ABOVE NAMED ARE CAUSES OF INTERNAL COLD, BUT WITH MANY, NOT AT THE SAME TIME OF EXTERNAL COLD. If the causes thus far defined and confirmed, being causes of cold in internals, were to produce a like cold in externals, the result would be as many separations as there are internal colds, and the latter are as many as the marriages, treated of above, between those who are in...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 249
249. XIII. OF THE EXTERNAL CAUSES OF COLD, THE FOURTH IS LACK OF DETERMINATION TO ANY STUDY OR BUSINESS, WHENCE COMES WANDERING LUST. Man was created for use because use is the containant of good and truth, and from the marriage of these is creation and also conjugial love, as shown in the chapter on the Origin of Conjugial Love. By study and business is meant every application to uses; for while...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 256
256. XX. THAT THERE ARE ALSO MANY ACCIDENTAL CAUSES OF COLD; AND OF THESE THE FIRST IS COMMONNESS FROM BEING CONTINUALLY ALLOWED. That commonness from being continually allowed is an accidental cause of cold is because this is the case with those who think of marriage and of the wife lasciviously, but not with those who think of marriage in a holy way and of the wife with confidence. That from com...
http://www.smallcanonsearch.com/read.php?book=ml&section=256

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 257
257. XXI. THAT OF THE ACCIDENTAL CAUSES OF COLD, THE SECOND IS, THAT BECAUSE OF THE COVENANT AND THE LAW,LIVING WITH THE MARRIED PARTNER SEEMS FORCED AND NOT FREE. This is a cause only with those with whom conjugial love is cold in their inmosts; and being an addition to the internal cold, it becomes an accessory or accidental cause. With such men, extra-conjugial love is intrinsically in heat by...
http://www.smallcanonsearch.com/read.php?book=ml&section=257

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 264
264. After this, the earth again opened but on the right; and I saw another devil rising up. On his head was, as it were, a miter twined about with coils as of a serpent, with its head rising up from the top. His face from forehead to chin was leprous, as were also his two hands. His loins were naked and black as soot, and through the blackness was the dusky glow of fire as of a hearth. The ankles...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 299
299. It would be wholly different if the daughter were to give consent to her suitor independently without consultation with her parents or those in the place of parents; for she cannot weigh this matter, which concerns her future welfare, from judgment, knowledge, and love. Not from judgment because her judgment is as yet in ignorance in respect to conjugial life and is not in a state to compare...
http://www.smallcanonsearch.com/read.php?book=ml&section=299

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 302
302. VI. THAT BY BETROTHAL EACH IS PREPARED FOR CONJUGIAL LOVE. That by betrothal, the mind or spirit of the one is prepared for union with the mind or spirit of the other, or, what is the same thing, the love of the one with the love of the other, is evident from the arguments presented in the preceding article. It should be mentioned in addition, that on conjugial love is inscribed the following...
http://www.smallcanonsearch.com/read.php?book=ml&section=302

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 304
304. VIII. THAT THIS IS THE CASE WITH THOSE WHO THINK OF MARRIAGES CHASTELY; NOT SO WITH THOSE WHO THINK OF THEM UNCHASTELY. With the chaste, being those who think about marriages from religion, the marriage of the spirit precedes, and that of the body follows. These are the ones spoken of above (no. 302), with whom the love ascends towards the soul and then descends from its height. Their souls s...
http://www.smallcanonsearch.com/read.php?book=ml&section=304

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 310
310. XIV. THAT AFTER THE WEDDING, THE MARRIAGE OF THE SPIRIT BECOMES ALSO A MARRIAGE OF THE BODY AND THUS COMPLETE. All that is done by man in the body flows in from his spirit. As is well known, the mouth does not speak of itself but the thought of the mind by the mouth, and the hands do not act, nor the feet walk, of themselves, but the will of the mind by them; consequently, it is the mind that...
http://www.smallcanonsearch.com/read.php?book=ml&section=310

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 323
323. VI. ALSO THAT THE STATE OF MARRIAGE OF A WIDOWER WITH A VIRGIN IS DIFFERENT FROM THAT OF A WIDOWER WITH A WIDOW; for the widower has already been initiated into the conjugial life, and the virgin is still to be initiated, and yet conjugial love perceives and feels its pleasantness and delight in mutual initiation. In all that comes to them, the youthful husband and the virgin wife perceive an...
http://www.smallcanonsearch.com/read.php?book=ml&section=323

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 355
355. The second Memorable Relation: Once, when looking into the world of spirits, I saw in a meadow, men clothed in garments like those of men in the world, and from this I knew that they were lately come from the world. I went to them and stood at their side, that I might listen to what they were saying among themselves. They were speaking about heaven, and one of them who knew somethi...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 357
357. JEALOUSY Jealousy is here treated of because this also pertains to conjugial love. But there is a just jealousy and an unjust. Just jealousy exists with married partners who mutually love each other. With these, jealousy is a just and prudent zeal lest their conjugial love be violated; hence a just grief if it is violated. Unjust jealousy exists with those who are suspicious by nature a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 364
364. In order to acquire a distinct idea of zeal with the good and with the evil, and of their dissimilarity, it is necessary to form some idea respecting internals and externals with men. That this may be formed, take the idea of the vulgar respecting them, for this is for the common people also. The matter can then be illustrated by nuts or almonds and their kernels. With the good, the internals...
http://www.smallcanonsearch.com/read.php?book=ml&section=364


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