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Angelic Wisdom about Divine Love and Wisdom 81
81. Put away space, and deny the possibility of a vacuum, and then think of Divine Love and of Divine Wisdom as being Essence itself, space having been put away and a vacuum denied. Then think according to space; and you will perceive that the Divine, in the greatest and in the least things of space, is the same; for in essence abstracted from space there is neither great nor small, but only the s...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=81 Angelic Wisdom about Divine Love and Wisdom 89
89. OUT OF THE SUN THAT TAKES FORM [existit] FROM THE DIVINE LOVE AND THE DIVINE WISDOM, HEAT AND LIGHT GO FORTH. In the spiritual world where angels and spirits are there are heat and light, just as in the natural world where men are; moreover in like manner as heat, the heat is felt and the light is seen as light. Still the heat and light of the spiritual world and of the natural world are...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=89 Angelic Wisdom about Divine Love and Wisdom 204
204. It seems as if things prior must be less perfect than things subsequent, that is, things simple than things composite; but things prior out of which things subsequent are formed, that is, things simple out of which things composite are formed, are the more perfect. The reason is that the prior or the simpler are more naked and less covered over with substances and matters devoid of life, and...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=204 Angelic Wisdom about Divine Love and Wisdom 234
234. The reason why the Lord from eternity, that is, Jehovah, put on this third degree by the assumption of a Human in the world, was that He could enter into this degree only by means of a nature like human nature, thus only by means of conception from His Divine and by birth from a virgin; for in this way He could put off a nature which, although a receptacle of the Divine, is in itself dead, an...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=234 Angelic Wisdom about Divine Love and Wisdom 285
285. THE LORD FROM ETERNITY, THAT IS, JEHOVAH, COULD NOT HAVE CREATED THE UNIVERSE AND ALL THINGS THEREOF UNLESS HE WERE A MAN. Those who have a corporeal natural idea of God as a Man, are wholly unable to comprehend how God as a Man could have created the universe and all things thereof; for they think within themselves, How can God as a Man wander all over the universe from space to space,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=285 Angelic Wisdom about Divine Love and Wisdom 389
389. That man may be man there must be no part lacking, either in head or in body, that has existence in the complete man; since there is nothing therein that does not enter into the human form and constitute it; for it is the form of love and wisdom, and this, in itself considered, is Divine. In it are all terminations of love and wisdom, which in God-Man are infinite, but in His image, that is,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=389 Angelic Wisdom about Divine Providence 7
7. IV. IT IS OF THE DIVINE PROVIDENCE THAT EVERY CREATED THING, BOTH AS A WHOLE AND IN PART, SHOULD BE SUCH A ONE; AND IF IT IS NOT, THAT IT SHOULD BE MADE SO. This means that in every created thing there should be something from the Divine Love and at the same time from the Divine Wisdom; or, what is the same, that in every created thing there should be good and truth, that is, a union of good an...
http://www.smallcanonsearch.com/read.php?book=dp§ion=7 Angelic Wisdom about Divine Providence 67
67. Now since man by creation is a heaven in the least form, and consequently an image of the Lord, and since heaven consists of as many affections as there are angels, and each affection in its form is a man, it follows that it is the continual design of the Divine Providence that man may become a heaven in form and consequently an image of the Lord, and, since this is effected by means of the af...
http://www.smallcanonsearch.com/read.php?book=dp§ion=67 Angelic Wisdom about Divine Providence 155
155. I. MAN IS LED AND TAUGHT BY THE LORD ALONE. This flows as a universal consequence from all that has been set forth in the treatise THE DIVINE LOVE AND WISDOM; from what is there shown concerning the Lord's Divine Love and His Divine Wisdom in the First Part; concerning the Sun of the spiritual world and the sun of the natural world in the Second Part; concerning degrees in the Third Part; con...
http://www.smallcanonsearch.com/read.php?book=dp§ion=155 Angelic Wisdom about Divine Providence 163
163. How the Lord from the angelic heaven leads and teaches every man will be stated in a few words. In the treatise THE DIVINE LOVE AND WISDOM, and above in this treatise THE DIVINE PROVIDENCE, and also in the work HEAVEN AND HELL published in London in the year 1758, it has been made known from things seen and heard that the universal angelic heaven appears before the Lord as one man, and likewi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=163 Angelic Wisdom about Divine Providence 179
179. As a foreknowledge of future events destroys the human itself, which is to act from freedom according to reason, therefore it is not granted to anyone to know the future; but everyone is permitted to form conclusions concerning future events from the reason; hence reason with all that pertains to it enters into man's life. It is on this account that a man does not know his lot after death, or...
http://www.smallcanonsearch.com/read.php?book=dp§ion=179 Angelic Wisdom about Divine Providence 207
207. Whence the Divine Providence is and what it is. It is the Divine operation in the man who has removed the love of self; for, as has been said, the love of self is the devil; and lusts with their delights are the evils of his kingdom, which is hell. When this love has been removed the Lord enters with the affections of neighbourly love, and opens the window on the roof and then the side window...
http://www.smallcanonsearch.com/read.php?book=dp§ion=207 Angelic Wisdom about Divine Providence 208
208. Who they are and what their nature is who acknowledge the Divine Providence, and who acknowledge man's own prudence. Those who acknowledge God and His Divine Providence are like the angels of heaven, who regard with aversion being led of themselves, and who love to be led by the Lord; and a sign that they are led by the Lord is that they love the neighbour. On the other hand, those who acknow...
http://www.smallcanonsearch.com/read.php?book=dp§ion=208 Angelic Wisdom about Divine Providence 214
214. THE DIVINE PROVIDENCE REGARDS ETERNAL THINGS, AND NOT TEMPORAL THINGS EXCEPT SO FAR AS THEY ACCORD WITH ETERNAL THINGS That the Divine Providence regards eternal things, and not temporal things except so far as they make one with eternal things, will be shown in the following order: I. Temporal things relate to dignities and riches, thus to honours and gain in the world.
http://www.smallcanonsearch.com/read.php?book=dp§ion=214 Angelic Wisdom about Divine Providence 216
216. II. ETERNAL THINGS RELATE TO SPIRITUAL HONOURS AND WEALTH, WHICH PERTAIN TO LOVE AND WISDOM IN HEAVEN. As the delights of self-love, which are also the delights of the lusts of evil, are called goods by the natural man, and as he also confirms himself in the opinion that they are goods, he therefore calls honours and wealth Divine blessings. But when the natural man sees that the wicked as we...
http://www.smallcanonsearch.com/read.php?book=dp§ion=216 Angelic Wisdom about Divine Providence 287
287. I. THE DIVINE PROVIDENCE, NOT ONLY WITH THE GOOD BUT ALSO WITH THE WICKED, IS UNIVERSAL IN THINGS MOST INDIVIDUAL; AND YET IT IS NOT IN MEN'S EVILS. It was shown above that the Divine Providence is in the most individual things of man's thoughts and affections; and by this is meant that man can think and will nothing from himself, but that everything he thinks and wills, and consequently says...
http://www.smallcanonsearch.com/read.php?book=dp§ion=287 Angelic Wisdom about Divine Providence 293
293. To this I will add the opinion of angels regarding will and intelligence in man. It is this: There cannot be in any man a grain of will and prudence that is his own. They say that if there were such a grain in any man neither heaven nor hell would continue to exist, and the whole human race would perish. The reason, they say, is that myriads of myriads of men, as many as have been born since...
http://www.smallcanonsearch.com/read.php?book=dp§ion=293 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 195
195. Which cometh down out of heaven from My God, signifies which will be from the Divine truth of the Lord, such as it is in heaven. Since by "My God" is signified the Divine truth (n. 193), it follows, that by "coming down out of heaven from God," when it is said of the Lord, and of the doctrine of the New Church, is signified which will be from the Divine truth from the Lord...
http://www.smallcanonsearch.com/read.php?book=ar§ion=195 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 226
226. And the first voice which I heard, as of a trumpet speaking with me, said, Come up hither, signifies Divine influx, and thence an elevation of the mind, and then manifest perception. That "a voice," when heard from heaven, is the inflowing Divine truth may be seen above (n. 37, 50), thus Divine influx; and that by "a voice as of a trumpet," is signified manifest perception...
http://www.smallcanonsearch.com/read.php?book=ar§ion=226 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 232
232. And there was a rainbow round about the throne in appearance like an emerald, signifies the appearance of the same also round about the Lord. In the spiritual world there appear rainbows of many kinds, they appear of various colors as upon the earth, and they appear of one color; here of one color, because it is said "like unto an emerald." This appearance was round about the Lord,...
http://www.smallcanonsearch.com/read.php?book=ar§ion=232
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