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Teachings for the New Jerusalem on Sacred Scripture 54
54. That by means of doctrine the Word not only becomes intelligible, but also as it were shines with light, is because without doctrine it is not understood, and is like a lampstand without a lamp, as has been shown above. By means of doctrine therefore the Word is understood, and is like a lampstand with a lighted lamp. The man then sees more things than he had seen before, and also understands...
http://www.smallcanonsearch.com/read.php?book=ss&section=54

Teachings for the New Jerusalem on Sacred Scripture 90
90. As the subject here treated of is the Divinity and holiness of the Word, to what has already been said we may add something worthy of mention. A small piece of paper marked with Hebrew letters, but written as the ancients wrote them, was once sent me from heaven. In those times some of the letters that now are partly formed with straight lines were curved, and had little horns that turned upwa...
http://www.smallcanonsearch.com/read.php?book=ss&section=90

Teachings for the New Jerusalem on Sacred Scripture 93
93. I have conversed with some in the spiritual world who had lived many ages ago, and had confirmed themselves in the falsities of their religion, and I found that they still remained steadfast in the same. I have also conversed there with some who had been of the same religion as they, and had thought as they did, but had not confirmed themselves in its falsities, and I found that after being in...
http://www.smallcanonsearch.com/read.php?book=ss&section=93

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 5
5. The Exhortation read in England before the people who approach the Sacrament of the Supper, is as follows: The way and means to be received as worthy partakers of that Holy Table is, first, to examine your lives and conversations by the rule of God's commandments; and whereinsoever ye shall perceive yourselves to have offended, either by will, word, or deed, there to bewail your own sinf...
http://www.smallcanonsearch.com/read.php?book=lf&section=5

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 10
10. Goods from God, and goods from self, may be compared to gold. Gold that is gold from the inmost, called pure gold, is good gold. Gold alloyed with silver is also gold, but is good according to the amount of the alloy. Less good still is gold that is alloyed with copper. But a gold made by art, and resembling gold only from its color, is not good at all, for there is no substance of gold in it....
http://www.smallcanonsearch.com/read.php?book=lf&section=10

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 25
25. ii. If a man thinks and speaks pious things while not shunning evils as sins, the pious things are not pious. This is because he is not in the Lord. If for example he frequents places of worship, listens devoutly to the preaching, reads the Word and books of piety, goes to the sacrament of the Supper, pours forth prayers daily, and even if he thinks much about God and salvation, and yet regard...
http://www.smallcanonsearch.com/read.php?book=lf&section=25

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 28
28. All that has been said thus far is taught by the Word in many places, of which only the following shall be presented. The Word teaches that no one can be in good and at the same time in evil, or what is the same, that no one can be (in respect to his soul) in heaven and at the same time in hell. This is taught in the following passages: No man can serve two masters, for either he will h...
http://www.smallcanonsearch.com/read.php?book=lf&section=28

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 44
44. It has been shown above (n. 27-28) that a man may know many things, may think them over, may understand them, and yet may not be wise. And as it is the province of faith to know and to think, and still more to understand, that a thing is true, a man may well believe that he has faith and yet not have it. The reason why he has it not, is that he is in evil of life, and evil of life and truth of...
http://www.smallcanonsearch.com/read.php?book=lf&section=44

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 111
111. There are various and many causes that make a man moral in the outward form, but unless he is moral in the inward form also, he is nevertheless not moral. For example: if a man abstains from adulteries and whoredom from the fear of the civil law and its penalties; from the fear of losing his good name and esteem; from the fear of the consequent diseases; from the fear of his wife's tongue in...
http://www.smallcanonsearch.com/read.php?book=lf&section=111

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 114
114. To what has already been said shall be added the following: 1. Christian charity, with everyone, consists in faithfully performing what belongs to his calling, for by this, if he shuns evils as sins, he every day is doing goods, and is himself his own use in the general body. In this way also the common good is cared for, and the good of each person in particular. 2. All other t...
http://www.smallcanonsearch.com/read.php?book=lf&section=114

Teachings for the New Jerusalem on Faith 63
63. i. That those who are in faith separated from charity are meant in the Word by "goats," shown from experience in the spiritual world. In the spiritual world there appear all things that are in the natural world. There appear houses and palaces. There appear paradises and gardens, and in them trees of every kind. There appear fields and meadowland, plains and grassy swards, flocks and...
http://www.smallcanonsearch.com/read.php?book=fa&section=63

Teachings for the New Jerusalem on Faith 70
70. At times I have heard the goats and the sheep holding a colloquy as to whether those who have confirmed themselves in faith separated from charity possess any truth; and as they said that they possessed a great deal, the matter in dispute was submitted to an examination. They were then questioned as to whether they knew what love is, what charity is, and what good is; and as these were the thi...
http://www.smallcanonsearch.com/read.php?book=fa&section=70

Continuation on the Last Judgment and the Spiritual World 1
1. I. THE LAST JUDGMENT HAS BEEN ACCOMPLISHED. In the former small work on The Last Judgment, the following subjects were treated of: The day of the Last Judgment does not mean the destruction of the world (n. 1-5). The procreations of the human race will never cease (n. 6-13). Heaven and hell are from the human race (n. 14-22). All who have ever been born men from the beginning of creation, and...
http://www.smallcanonsearch.com/read.php?book=clj&section=1

Continuation on the Last Judgment and the Spiritual World 4
4. When this is understood, then may the paradoxes be dissipated, which man would otherwise think concerning the state of souls after death, and their reunion with putrid corpses, and concerning the destruction of the created universe, thus concerning the Last Judgment. The paradoxes concerning the state of souls after death that he would think are these: That man would then be like an exhalation,...
http://www.smallcanonsearch.com/read.php?book=clj&section=4

Continuation on the Last Judgment and the Spiritual World 11
11. III. Before the Last Judgment was effected upon them, much of the communication between heaven and the world, thus between the Lord and the church, was intercepted. All enlightenment comes to man from the Lord through heaven, and it enters by an internal way. So long as there were congregations of such spirits between heaven and the world, or between the Lord and the church, man could not be e...
http://www.smallcanonsearch.com/read.php?book=clj&section=11

Continuation on the Last Judgment and the Spiritual World 56
56. VII. THE PAPISTS IN THE SPIRITUAL WORLD. The Papists, and the Last Judgment upon them, were treated of in the small work on The Last Judgment (n. 53-64). The Papists in the spiritual world appear around the Reformed, and are separated from them by an interval, which they are not permitted to pass. Nevertheless, those who are of the order of Jesuits, by clandestine arts procure for thems...
http://www.smallcanonsearch.com/read.php?book=clj&section=56

Continuation on the Last Judgment and the Spiritual World 57
57. After the Last Judgment, their state was so changed, that they were not allowed to gather together in companies, as before; but ways were appointed to every love, both good and evil, which those who come from the world immediately enter, and go to a society corresponding to their love. Thus the wicked are borne away to a society which is in conjunction with the hells, and the good to a society...
http://www.smallcanonsearch.com/read.php?book=clj&section=57

Continuation on the Last Judgment and the Spiritual World 64
64. Many of the Papal nation, especially the monks, when they come into the spiritual world, seek the saints, each the saint of his own order; yet they do not find them, and therefore they wonder. But afterwards they are instructed by others, that they are either intermingled with those who are in the heavens, or with those who are in the hells, every one according to his life in the world; and th...
http://www.smallcanonsearch.com/read.php?book=clj&section=64

Angelic Wisdom about Divine Love and Wisdom 1
1. PART FIRST. LOVE IS THE LIFE OF MAN. Man knows that there is such a thing as love, but he does not know what love is. He knows that there is such a thing as love from common speech, as when it is said, he loves me, a king loves his subjects, and subjects love their king, a husband loves his wife, a mother her children, and conversely; also, this or that one loves his country, his fe...
http://www.smallcanonsearch.com/read.php?book=dlw&section=1

Angelic Wisdom about Divine Love and Wisdom 23
23. THERE IS ONE GOD-MAN, FROM WHOM ALL THINGS COME. All things of human wisdom unite, and as it were center in this, that there is one God, the Creator of the universe: consequently a man who has reason, from the general nature of his understanding, does not and cannot think otherwise. Say to any man of sound reason that there are two Creators of the universe, and you will be sensible of hi...
http://www.smallcanonsearch.com/read.php?book=dlw&section=23


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