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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 288 288. XVII. THAT THEY ARE FOR THE SAKE OF THE EXCUSING OF BLEMISHES AND THE AVOIDING OF ILL-REPUTE THEREFROM. The blemishes on account of which married partners fear ill-repute are numerous, some serious and some not serious. They are blemishes of the mind and blemishes of the body less grievous than those enumerated in a former chapter (nos. 252, 253) as causes of separation. Therefore the blemish... http://www.smallcanonsearch.com/read.php?book=ml§ion=288 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 7122 7122. And let them not regard the words of a lie. That this signifies lest they turn to truths, is evident from the signification of "regarding," as being to turn one's self; and from the signification of "the words of a lie," when said by those who are in falsities, as being truths; for they who are in falsities call truths falsities, thus "the words of a lie;" and f... http://www.smallcanonsearch.com/read.php?book=ac§ion=7122 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 271 271. THE CAUSES OF APPARENT LOVE FRIENDSHIP, AND FAVOR IN MARRIAGES Since the causes of cold and separation have been treated of, it follows in order, that the causes of apparent love, friendship, and favor in marriages should also be treated of; for it is well known that, although at this day cold separates the minds of married partners, they yet dwell together and procreate; and this would... http://www.smallcanonsearch.com/read.php?book=ml§ion=271 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 405 405. XVI. THAT THE LOVE OF INFANTS [AND CHILDREN] IS OF ONE KIND WITH SPIRITUAL MARRIED PARTNERS, AND OF ANOTHER WITH NATURAL. With spiritual partners the love of infants is the same in appearance as the love of infants with natural partners; but it is more internal and hence more tender, inasmuch as it exists from the innocence with themselves, and from a closer reception and a more present perce... http://www.smallcanonsearch.com/read.php?book=ml§ion=405
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