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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 280
280. IX. THAT WITH A SPIRITUAL MAN CONJOINED TO A NATURAL, THESE CONJUGIAL SIMULATIONS SAVOUR OF JUSTICE AND JUDGMENT. The reason is because that which a spiritual man does he does from justice and judgment. Therefore he does not view the simulations as alien to his internal affections but as coupled with them; for he acts seriously and looks to amendment as an end; and if this does not follow, he...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 281
281. X. THAT WITH NATURAL MEN THESE CONJUGIAL SIMULATIONS SAVOUR OF PRUDENCE FOR THE SAKE OF VARIOUS CAUSES. Between two married partners of whom one is spiritual and the other natural--by a spiritual man being meant one who loves spiritual things and thus is wise from the Lord, and by a natural, one who loves only natural things and so is wise from himself--when the two are consociated in marriag...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 283
283. XII. THAT THEY ARE FOR THE SAKE OF PRESERVING ORDER IN DOMESTIC AFFAIRS, AND FOR THE SAKE OF MUTUAL AID. Every home where there are children with their tutors and other domestics is a society emulative of a larger society; the latter, moreover, comes into existence from a number of the former, just as what is general exists from its parts. Just as the welfare of the large society depends on o...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 286
286. XV. THAT THEY ARE FOR THE SAKE OF REPUTATION OUTSIDE THE HOME. The fortunes of men depend for the most part on their reputation as being just, sincere, and upright; and this reputation depends also on the wife, who knows her husband's private life. Wherefore, were the discordance of their minds to break out into open enmities, quarrels, and threats of hatred, and were these to be noised abroa...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 290
290. XIX. THAT WHEN THE PARTNERS GROW OLD, IF FAVOR DOES NOT CEASE WITH THE WIFE WHEN ABILITY CEASES WITH THE MAN, THERE MAY ARISE A FRIENDSHIP EMULOUS OF CONJUGIAL FRIENDSHIP. The primary cause of the separation of minds between married partners is the lack of favor with the wife when ability and hence love ceases with the man; for in like manner as heat communicates with heat, so cold communicat...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 298
298. III. THAT BEFORE SHE CONSENTS, IT BEHOOVES THE WOMAN TO CONSULT HER PARENTS OR THOSE IN THE PLACE OF PARENTS, AND THEN TO DELIBERATE WITH HERSELF. That the parents should be consulted is because they deliberate and counsel from judgment, knowledge, and love. From judgment, because they are more advanced in age, and age improves the judgment and gives clear sight in regard to suitableness and...
http://www.smallcanonsearch.com/read.php?book=ml&section=298

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 315
315. To the above I will add two Memorable Relations. First: I once saw not far from me a meteor. I saw a cloud divided into little clouds, some of which were blue and some opaque. These I saw colliding, as it were, with one another. Rays flashed across them in the form of streaks appearing now sharp like the points of swords, now blunt like broken blades. These streaks now darted forwards, now re...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 316
316. The second Memorable Relation: Walking once in tranquillity of animus and delightful peace of mind, I saw in the distance a grove, midway in which was an avenue leading to a small palace; and I saw maidens and young men and husbands and wives entering therein. In the spirit, I also went thither, and asked a guard standing at the entrance whether I too might enter. He looked at me,...
http://www.smallcanonsearch.com/read.php?book=ml&section=316

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 319
319. II. THAT AFTER THE DEATH OF THE PARTNER, AGAIN To CONTRACT MATRIMONY DEPENDS ALSO ON THE STATE OF MARRIAGE IN WHICH THEY HAD LIVED. Here, by the state of marriage is not meant the state of the love spoken of in the preceding article, for this produces an internal inclination for or against marriage. What is meant here is the state of marriage which produces an external inclination towards it...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 321
321. IV. THAT THOSE WHO HAVE LIVED TOGETHER IN LOVE TRULY CONJUGIAL DO NOT WISH TO MARRY AGAIN, UNLESS FOR REASONS APART FROM CONJUGIAL LOVE. That those who have lived in love truly conjugial do not wish to marry again after the death of their partner is due to the following causes: 1. Because they were united as to souls and thence as to minds, and this unition, being spiritual, is an actual adju...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 325
325. VIII. THAT THE STATE OF A WIDOW IS MORE GRIEVOUS THAN THAT OF A WIDOWER. The causes of this are external and internal. The external are clear to every one, namely: 1. That a widow cannot provide the necessities of life for herself and her household, nor make disposition of them when acquired, as a man can and as she previously did by and with her husband. 2. That she cannot protect herself an...
http://www.smallcanonsearch.com/read.php?book=ml&section=325

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 329
329. After the Chief Teacher and the rest had left me, some boys who also had been in the gymnastic sport followed me home and there, for a time, stood by me while I was writing. And lo, they saw a cockroach running over my paper and asked in surprise, "What is that little creature which runs so fast?" I said, "It is called a cockroach, and I will tell you marvels about it." I...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 373
373. X. THAT WITH MARRIED PARTNERS WHO DO NOT LOVE EACH OTHER, JEALOUSY IS DUE TO MANY CAUSES, AND WITH SOME TO VARIOUS KINDS OF MENTAL SICKNESS. The reasons why married partners who do not mutually love each other are also jealous are principally, honor from potency, fear of dishonoring one's name and also that of one's wife, and dread lest one's domestic affairs be ruined. That men have honor fr...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 381
381. The second Memorable Relation: When looking around in the world of spirits, I once saw in the distance a palace, surrounded and, as it were, besieged by a great crowd; I also saw many men running towards it. Astonished at this, I hastily left home and asked one of the runners what was going on there. He replied that three new-comers from the world had been taken up into a heaven an...
http://www.smallcanonsearch.com/read.php?book=ml&section=381

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 389
389. That the spheres of procreating and of protecting what is procreated, that is, the spheres of conjugial love and of the love of infants, flow into all things of heaven and all things of the world from the first thereof to the last, is because all things proceeding from the Lord, that is, from the sun which is from Him and in which He is, pass through the created universe to the very ultimates...
http://www.smallcanonsearch.com/read.php?book=ml&section=389

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 398
398. X. THAT IN THE DEGREE THAT INNOCENCE RECEDES WITH INFANTS, AFFECTION AND CONJUNCTION ALSO ABATE, AND THIS SUCCESSIVELY EVEN TO SEPARATION. It is well known that the love of infants or storge recedes from parents according to the recession of innocence from the infants, receding with men even to the separation of the children from the home, and with beasts and birds even to the casting of them...
http://www.smallcanonsearch.com/read.php?book=ml&section=398

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 419
419. "From the visible things in nature, every one can confirm himself in favor of the Divine when he takes note of What is known concerning bees; that they know how to collect wax and suck honey from herbs and flowers; to build cells like little houses, and to arrange them into the form of a city with streets through which they come and go; that they scent from afar the flowers and herbs fro...
http://www.smallcanonsearch.com/read.php?book=ml&section=419

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 462
462. CONCUBINAGE In the preceding chapter on fornication, pellicacy also was treated of, and by pellicacy was meant a stipulated conjunction of an unmarried man with a woman. By concubinage is here meant the conjunction of a married man with a woman, likewise stipulated. Those who make no distinction between kinds, use these two words as if they had the same meaning and therefore designated...
http://www.smallcanonsearch.com/read.php?book=ml&section=462

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 472
472. IX. THAT WEIGHTY CAUSES ARE REAL WHEN BASED ON WHAT IS JUST. For the knowing of these causes, it suffices to recite some that are real, such as an absence of parental love and the consequent rejection of infants; intemperance, drunkenness, uncleanness, shamelessness; proneness to divulge the secrets of the home, to quarrel, strike blows, take revenge, do evil, steal, deceive; internal dissimi...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 473
473. There are also milder causes which are real weighty causes and separate from the bed though not from the home, such as the cessation of childbearing with the wife due to the feebleness of advanced age, and hence a non-tolerance and refusal of actual love, while ardor still continues with the man; besides other like causes in which the rational judgment sees what is just, and which do not hurt...
http://www.smallcanonsearch.com/read.php?book=ml&section=473


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