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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 39
39. That good loves truth may be illustrated by comparison with a priest, a soldier, a trader, and an artificer. With a priest:--If he is in the good of the priesthood, which is to care for the salvation of souls, to teach the way to heaven, and to lead those whom he teaches, then in proportion as he is in this good (thus from his love and its desire) he acquires the truths which he may teach, and...
http://www.smallcanonsearch.com/read.php?book=lf§ion=39 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 112
112. It is the same with thefts and frauds of every kind, with murders and revengeful acts of every kind, and with false witness and lies of every kind. No one can of himself be cleansed and made pure from such things, for within every concupiscence there are infinite things which the man sees only as one simple thing, whereas the Lord sees the smallest details of the whole series. In a word, a ma...
http://www.smallcanonsearch.com/read.php?book=lf§ion=112 Teachings for the New Jerusalem on Faith 29
29. Be it known however that it is knowledges[cognitiones] of genuine truth and good that constitute faith, and by no means knowledges of what is false, for faith is truth (as before said, n. 5-11), and as falsity is the opposite of truth, it destroys faith. Neither can charity come forth into being where there are nothing but falsities, for (as before said, n. 18) charity and faith make a one jus...
http://www.smallcanonsearch.com/read.php?book=fa§ion=29 Teachings for the New Jerusalem on Faith 31
31. Knowledges [cognitiones] of good and truth that precede faith appear to some to be things of faith (or real belief), but still are not so. Their thinking and saying that they believe is no proof that they do so, and neither are such knowledges things of faith, for they are matters of mere thought that the case is so, and not of any internal recognition that they are truths; and the faith or be...
http://www.smallcanonsearch.com/read.php?book=fa§ion=31 Teachings for the New Jerusalem on Faith 52
52. That those who are in faith separated from charity were represented by the Philistines, is evident not only from their wars with the sons of Israel, but also from many other things recorded about them in the Word, such as that about Dagon their idol, and about the hemorrhoids and mice with which they were smitten and infested for placing the ark in the temple of their idol, and from other thin...
http://www.smallcanonsearch.com/read.php?book=fa§ion=52 Teachings for the New Jerusalem on Faith 53
53. That those who are in faith separated from charity were represented by the Philistines, is evident also from the prophetic parts of the Word where they are treated of, as from the following: Against the Philistines: Behold, waters rise up out of the north, and shall become an overflowing stream, and shall overflow the land and the fullness thereof, the city and them that dwell therein,...
http://www.smallcanonsearch.com/read.php?book=fa§ion=53 Teachings for the New Jerusalem on Faith 55
55. THOSE WHO ARE IN FAITH SEPARATED FROM CHARITY ARE MEANT BY THE DRAGON IN THE REVELATION It has been said above that in course of time every church falls away into two general religious principles that are evil, one springing from the love of rule, and the other from the conceit of self-intelligence, and that in the Word the former is meant and described by "Babylon," and the la...
http://www.smallcanonsearch.com/read.php?book=fa§ion=55 Teachings for the New Jerusalem on Faith 60
60. The next chapter (Rev. 13) treats of the dragon's two beasts, the first seen coming up out of the sea, in verses 1-10, and the other one out of the earth, in verses 11-18. That these are the dragon's beasts is evident from verses 2, 4, and 11. The first beast signifies faith separated from charity in respect to confirmations of it from the natural man. The other beast signifies faith separated...
http://www.smallcanonsearch.com/read.php?book=fa§ion=60 Teachings for the New Jerusalem on Faith 59
59. The exposition of these words is as follows: "A great sign was seen in heaven," signifies a revelation by the Lord concerning the church to come, and concerning the reception of its doctrine, and those by whom it will be assailed. The "woman encompassed with the sun, and the moon under her feet," signifies a church that is in love and in faith from the Lord; "and upon...
http://www.smallcanonsearch.com/read.php?book=fa§ion=59 Teachings for the New Jerusalem on Faith 63
63. i. That those who are in faith separated from charity are meant in the Word by "goats," shown from experience in the spiritual world. In the spiritual world there appear all things that are in the natural world. There appear houses and palaces. There appear paradises and gardens, and in them trees of every kind. There appear fields and meadowland, plains and grassy swards, flocks and...
http://www.smallcanonsearch.com/read.php?book=fa§ion=63 Continuation on the Last Judgment and the Spiritual World 19
19. Meanwhile, so long as they remained there, the interiors of their minds were closed, and the exteriors were opened; by which means, their evils, by which they made one with the hells: did not appear. But when the Last Judgment was at hand, their interiors were disclosed, and they then appeared before all such as they really were; and since they then acted in unity with the hells, they were no...
http://www.smallcanonsearch.com/read.php?book=clj§ion=19 Continuation on the Last Judgment and the Spiritual World 46
46. I have often seen a certain Englishman, who became celebrated by a book he published some years ago, in which he attempted to establish the conjunction of faith and charity by an influx and interior operation of the Holy Spirit. He gave out that this influx affected man in an inexpressible manner, and without his being conscious of it, but did not touch, much less manifestly move his will or e...
http://www.smallcanonsearch.com/read.php?book=clj§ion=46 Continuation on the Last Judgment and the Spiritual World 48
48. VI. THE DUTCH IN THE SPIRITUAL WORLD. It was said above (n. 20), that Christians with whom the Word is read and the Lord is worshiped, are in the middle of the nations and people of the whole spiritual world, because the greatest spiritual light is with them, and the light is radiated thence as from a center into all the circumference even to the last boundary; and it enlightens, accord...
http://www.smallcanonsearch.com/read.php?book=clj§ion=48 Angelic Wisdom about Divine Love and Wisdom 67
67. It shall also be stated briefly how man ascends, that is, is elevated, from the lowest degree to the first. He is born into the lowest degree of the natural world; then, by means of knowledges, he is elevated into the second degree; and as he perfects his understanding by knowledges he is elevated into the third degree, and then becomes rational. The three degrees of ascent in the spiritual wo...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=67 Angelic Wisdom about Divine Love and Wisdom 202
202. In the spiritual world there are three heavens, arranged according to degrees of height. In the highest heavens are angels superior in every perfection to the angels in the middle heaven; and in the middle heaven are angels superior in every perfection to the angels in the lowest heaven. The degrees of perfections are such, that angels of the lowest heaven cannot attain to the first threshold...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=202 Angelic Wisdom about Divine Love and Wisdom 244
244. The same thing happens in the world. A man not altogether stupid, and who has not confirmed himself in falsities from the pride of self-intelligence, hearing others speak on some exalted matter, or reading something of the kind, if he is in any affection of knowing, understands these things and also retains them, and may afterwards confirm them. A bad man as well as a good man may do this. Ev...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=244 Angelic Wisdom about Divine Love and Wisdom 276
276. (4) The natural mind that is a hell is in complete opposition to the spiritual mind which is a heaven. When the loves are opposite all things of perception become opposites; for out of love, which makes the very life of man, everything else flows like streams from their source; the things not from that source separating in the natural mind from those which are. Whatever springs from man's rei...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=276 Angelic Wisdom about Divine Love and Wisdom 385
385. (5) By means of this correspondence many arcana relating to the will and understanding, thus also to love and wisdom, may be disclosed. In the world it is scarcely known what the will is or what love is, for the reason that man is not able, by himself, to love, and from love to will, although he is able as it were by himself to exercise intelligence and thought; just as he is not able of hims...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=385 Angelic Wisdom about Divine Love and Wisdom 411
411. All things that favor it love calls its goods, and all things that as means lead to goods it calls its truths; and because these are means they are loved and come to be of its affection and thus become affections in form; therefore truth is nothing else than a form of the affection that is of love. The human form is nothing else than the form of all the affections of love; beauty is its intel...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=411 Angelic Wisdom about Divine Providence 166
166. Man, however, is taught by enlightenment, because being taught and enlightened are predicated of the understanding; for the understanding, which is man's internal sight, is enlightened by spiritual light just as the eye or man's external sight is enlightened by natural light. Moreover, both are similarly taught; but the internal sight, which is that of the understanding, is taught by spiritua...
http://www.smallcanonsearch.com/read.php?book=dp§ion=166
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