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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 27
27. MARRIAGES IN HEAVEN That there are marriages in heaven cannot enter into the faith of those who believe that after death man is a soul or spirit, and cherish an idea of the soul and spirit as of a tenuous ether or breath; and who believe that man will not live as a man until after the day of the Last Judgment; in general, who know nothing about the spiritual world wherein are angels and...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 43
43. After this, an angel of that heaven appeared to me, holding in his hand a parchment which he unrolled, saying: "I saw that you were meditating on conjugial love. In this parchment are arcana of wisdom concerning it, not as yet made known in the world. They are now disclosed because it is a matter of importance. In our heaven there are more such arcana than in other heavens because we are...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 49
49. V. THAT IF THEY CAN LIVE TOGETHER THEY REMAIN MARRIED PARTNERS; BUT IF THEY CANNOT THEY SEPARATE, SOMETIMES THE MAN FROM THE WIFE, SOMETIMES THE WIFE FROM THE MAN, AND SOMETIMES EACH FROM THE OTHER. That separations take place after death is because conjunctions made on earth are seldom made from any internal perception of love, being for the most part from an external perception, which holds...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 50
50. VI. THAT THEN A SUITABLE WIFE IS GIVEN TO THE MAN, AND LIKEWISE A SUITABLE HUSBAND TO THE WOMAN. The reason is, because no other married partners can be received into heaven and remain there save those who are inwardly united or can be united as into a one; for there, two partners are not called two but one angel. This is meant by the Lord's words, They are no more two but one flesh. That no o...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 58
58. I. THAT THERE IS A LOVE TRULY CONJUGIAL, WHICH IS SO RARE AT THIS DAY THAT IT IS NOT KNOWN WHAT IT IS AND SCARCELY THAT IT IS. That there is a conjugial love such as is described in the following pages, can indeed be acknowledged from the first state of that love when it is insinuating itself and entering into the heart of a young man and woman; thus as it is with those who begin to love one o...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 60
60. II. THAT THE ORIGIN OF THIS LOVE IS FROM THE MARRIAGE OF GOOD AND TRUTH. Being a universal truth, it is acknowledged by every intelligent man that all things in the universe have relation to good and truth. It must also be acknowledged that in each and everything of the universe, good is conjoined with truth and truth with good, for this also is a universal truth cohering with the other. The r...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 91
91. That the female is born to be voluntary--but voluntary from the intellectual of the man--or, what is the same thing, that she is born to be the love of man's wisdom, having been formed through his wisdom (see above, nos. 88, 89), is evident from the affection of the female, from her application, her ways, and her form. FROM THE AFFECTION OF THE FEMALE, in that it is an affection of loving scie...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 94
94. VI. THAT LOVE OF THE SEX BELONGS TO THE EXTERNAL OR NATURAL MAN, AND HENCE IS COMMON TO EVERY ANIMAL. Every man is born corporeal and becomes more and more interiorly natural; then, according as he loves intelligence, he becomes rational; and afterwards, if he loves wisdom, he becomes spiritual; what that wisdom is by which man becomes spiritual will be told later (n. 130). Now, as man progres...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 100
100. XI. THAT THE MALE AND FEMALE WERE CREATED TO BE THE VERY FORM OF THE MARRIAGE OF GOOD AND TRUTH. The reason is because the male was created to be the understanding of truth, thus truth in form, while the female was created to be the will of good, thus good in form; from their inmosts, both are endowed with an inclination to conjunction into a one (see above, no. 88). The two thus make one for...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 101
101. XII. THAT TWO MARRIED PARTNERS ARE THAT FORM IN THEIR INMOSTS, AND HENCE, AS THE INTERIORS OF THEIR MIND ARE OPENED, IN ALL THAT FOLLOWS THEREFROM. There are three things of which every man consists and which follow in order--soul, mind, and body. His inmost is the soul, his intermediate is the mind, and his ultimate is the body. All that flows into man from the Lord flows into his inmost, wh...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 109
109. For the SIXTH time the angel drew out a paper, from which he read as follows: "We compatriots, from our fraternity, have considered the causes of the origin of conjugial love, and have agreed upon two, one being the right education of children, and the other the distinct possession of inheritances. We have assumed these two because they look to and aim at one mark, namely, the public goo...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 128
128. IX. THAT THE WORD IS THE MEDIUM OF CONJUNCTION BECAUSE IT IS FROM THE LORD AND THUS IS THE LORD. That the Word is the medium of the conjunction of the Lord with man and of man with the Lord, is because in its essence, it is Divine Truth united to Divine Good, and Divine Good united to Divine Truth. That this unition exists in each and every thing of the Word in its celestial and spiritual sen...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 140
140. That the chaste and the non-chaste are predicated of such things as belong to marriage, is because the conjugial is inscribed upon both sexes, from their inmost parts to their outmost, and such as this conjugial is, such is the man as to his thoughts and affections and thence inwardly as to the acts and gestures of his body. That such is the case is more evidently apparent from the unchaste....
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 142
142. III. THAT THE CHRISTIAN CONJUGIAL ALONE IS CHASTE, is because love truly conjugial in man keeps equal pace with the state of the Church with him; and, as shown in the preceding chapter, nos. 130, 131, and elsewhere, this state is from the Lord; also because the Church is in the word in its genuine truths, it being in these that the Lord is present there. From this it follows, that there is no...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 148
148. Implanted in every man from creation and thence by birth is an internal conjugial and an external conjugial. The internal is spiritual and the external natural. Man comes first into the latter, and he comes into the former as he becomes spiritual. If therefore he remains in the external or natural conjugial, the internal or spiritual conjugial is being veiled over until at last he knows nothi...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 149
149. That the chastity of marriage does not exist by the renunciation of whoredoms unless this be done from religion, is because, without religion, a man does not become spiritual but remains natural, and even if his natural man renounces whoredoms, his spirit does not renounce them. Thus, though to himself it appears that by the renunciation he is chaste, nevertheless, unchastity lurks within, li...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 150
150. VIII. THAT CHASTITY CANNOT BE PREDICATED OF INFANTS; NOR OF BOYS AND GIRLS: NOR OF YOUTHS AND VIRGINS BEFORE THEY FEEL THE LOVE OF THE SEX IN THEMSELVES. The reason is because the chaste and the unchaste are predicated solely of marriages and of such things as pertain to marriages (see above, no. 139), and with those who know nothing concerning things conjugial, there is no predication of cha...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 152
152. X. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO DO NOT BELIEVE ADULTERIES TO BE EVILS OF RELIGION, AND STILL LESS OF THOSE WHO DO NOT BELIEVE ADULTERIES TO BE HURTFUL TO SOCIETY. That chastity cannot be predicated of the former is because they do not know what chastity is, nor even that it is; for, as shown in the first article of the present chapter, chastity pertains to marriage, and tho...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 153
153. XI. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO ABSTAIN FROM ADULTERIES SOLELY ON ACCOUNT OF VARIOUS EXTERNAL REASONS. Many believe that mere abstinence from adulteries in bodily act is chastity, when yet this is not chastity unless at the same time the abstinence be in the spirit also. It is man's spirit--by which is here meant his mind as to its affections and thoughts--which makes what...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 155
155. XIII. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO HAVE RENOUNCED MARRIAGES BY VOWING PERPETUAL CELIBACY, UNLESS THERE BE AND REMAIN IN THEM THE LOVE OF A LIFE TRULY CONJUGIAL. That chastity cannot be predicated of these is because, after the vow of perpetual celibacy, conjugial love is cast out, though to this love alone belongs the predication of chastity; also because inclination to the...
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