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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 277
277. VI. THAT IN MATRIMONIES WHEREIN INTERNAL AFFECTIONS DO NOT CONJOIN, THERE ARE EXTERNAL AFFECTIONS WHICH SIMULATE THE INTERNAL AND CONSOCIATE. By internal affections are meant the mutual inclinations in the mind of each partner, which are from heaven; but by external affections are meant the inclinations in the mind of each which are from the world. The latter affections or inclinations do ind...
http://www.smallcanonsearch.com/read.php?book=ml&section=277

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 281
281. X. THAT WITH NATURAL MEN THESE CONJUGIAL SIMULATIONS SAVOUR OF PRUDENCE FOR THE SAKE OF VARIOUS CAUSES. Between two married partners of whom one is spiritual and the other natural--by a spiritual man being meant one who loves spiritual things and thus is wise from the Lord, and by a natural, one who loves only natural things and so is wise from himself--when the two are consociated in marriag...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 291
291. XX. THAT THERE ARE VARIOUS KINDS OF APPARENT LOVE AND FRIENDSHIP BETWEEN MARRIED PARTNERS, OF WHOM THE ONE IS SUBJUGATED AND HENCE IS SUBJECT TO THE OTHER. It is among things known in the world at this day, that after the first period of marriage, rivalries spring up between the partners in respect to right and authority--in respect to right, because according to the conditions of the contrac...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 293
293. To the above shall be adjoined two Memorable Relations. The first is this: Once when looking through a window towards the east, I saw seven women sitting on a bed of roses by a fountain, drinking water. I strained my sight to see what they were doing, and the intentness of my gaze affected them; whereupon, one of them by a nod invited me, and I left the house and quickly went to th...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 294
294. The second Memorable Relation: Some days later I again saw the seven wives in a rose garden, but not in the same one as before. It was a magnificent garden, the like of which I had never seen before. It was round, and the roses there formed a curve like that of a rainbow, the outer circle being formed by roses or flowers of a crimson color, the next inner circle by roses of a golde...
http://www.smallcanonsearch.com/read.php?book=ml&section=294

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 299
299. It would be wholly different if the daughter were to give consent to her suitor independently without consultation with her parents or those in the place of parents; for she cannot weigh this matter, which concerns her future welfare, from judgment, knowledge, and love. Not from judgment because her judgment is as yet in ignorance in respect to conjugial life and is not in a state to compare...
http://www.smallcanonsearch.com/read.php?book=ml&section=299

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 301
301. V. THAT CONSENT IS TO BE STRENGTHENED AND CONFIRMED BY A SOLEMN BETROTHAL. The reasons for betrothals are as follows: 1. That after them the two souls may mutually incline to each other. 2. That the universal love to the sex may be determined in each to one of the sex. 3. That the interior affections may be mutually known, and by applications may be conjoined in the inward cheerfulness of lov...
http://www.smallcanonsearch.com/read.php?book=ml&section=301

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 303
303. VII. THAT BY BETROTHAL THE MIND OF THE ONE IS CONJOINED TO THE MIND OF THE OTHER IN ORDER THAT A MARRIAGE OF THE SPIRIT MAY TAKE PLACE BEFORE THAT OF THE BODY. Since this is a conclusion from what has been said above (nos. 301, 302), it is passed by without adducing further confirmations from reason. ...
http://www.smallcanonsearch.com/read.php?book=ml&section=303

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 309
309. XIII. THAT THE WEDDING IS TO BE CELEBRATED WITH FESTIVITY. The reasons are, because the ante-nuptial love which was that of the bridegroom and bride, then descends into their hearts, and by its diffusion therefrom into every part of their body, the delights of marriage are sensated. From these delights, their minds have festive thoughts and also express themselves in festivities so far as thi...
http://www.smallcanonsearch.com/read.php?book=ml&section=309

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 311
311. XV. THAT THIS IS THE ORDER OF CONJUGIAL LOVE,WITH ITS MODES, FROM ITS FIRST HEAT TO ITS FIRST TORCH. It is said, from its first heat to its first torch because vital heat is love, and conjugial heat or love increases more and more, and finally as though to a flame or torch. It is said to the first torch, because what is meant is the first state after the wedding when the love is ardent. What...
http://www.smallcanonsearch.com/read.php?book=ml&section=311

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 312
312. XVI. THAT CONJUGIAL LOVE, PRECIPITATED WITHOUT ORDER AND ITS MODES, BURNS OUT THE MARROWS AND IS CONSUMED. This is so stated by some in heaven; and by the marrows they mean the interiors of the mind and body. The reason why these are burned out, that is, are consumed, when conjugial love is precipitated, is because the love then commences from a flame which consumes and destroys the sanctuari...
http://www.smallcanonsearch.com/read.php?book=ml&section=312

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 336
336. III. THAT NONE OF THESE CAN BE GIVEN EXCEPT BY THE LORD ALONE; AND THAT THEY ARE GIVEN TO NO OTHERS SAVE THOSE WHO APPROACH HIM ALONE AND LIVE ACCORDING TO HIS PRECEPTS. This has been shown above in many places; to which it must be added that all these things, blessed, happy, and delightful, can be granted only by the Lord, and that therefore no other is to be approached. Who else is there? s...
http://www.smallcanonsearch.com/read.php?book=ml&section=336

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 351
351. XV. THAT OF THESE, THOSE ARE SAVED, ALTHOUGH POLYGAMISTS, WHO ACKNOWLEDGE GOD AND FROM RELIGION LIVE ACCORDING TO THE CIVIL LAWS OF JUSTICE. All men throughout the whole globe who acknowledge God and from religion live according to the civil laws of justice are saved. By the civil laws of justice are meant precepts such as are in the Decalogue. These are: That one must not kill, must not comm...
http://www.smallcanonsearch.com/read.php?book=ml&section=351

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 357
357. JEALOUSY Jealousy is here treated of because this also pertains to conjugial love. But there is a just jealousy and an unjust. Just jealousy exists with married partners who mutually love each other. With these, jealousy is a just and prudent zeal lest their conjugial love be violated; hence a just grief if it is violated. Unjust jealousy exists with those who are suspicious by nature a...
http://www.smallcanonsearch.com/read.php?book=ml&section=357

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 367
367. VI. THAT THE ZEAL OF CONJUGIAL LOVE IS CALLED JEALOUSY. The zeal for love truly conjugial is the zeal of zeals inasmuch as the love is the love of loves, and its delights, for which also it is zealous, the delights of delights; for, as shown above [no. 64], that love is the chief of all loves. The reason is because that love induces on the wife the form of love, and on the husband the form of...
http://www.smallcanonsearch.com/read.php?book=ml&section=367

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 368
368. VII. THAT JEALOUSY IS AS A FIRE BLAZING OUT AGAINST THOSE WHO MOLEST THE LOVE WITH THE PARTNER; AND THAT IT IS A DREADFUL FEAR FOR THE LOSS OF THAT LOVE. Here the jealousy of those who are in spiritual love with their partner is treated of; in the following article, the jealousy of those who are in natural love; and after that, the jealousy of those who are in love truly conjugial. With those...
http://www.smallcanonsearch.com/read.php?book=ml&section=368

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 377
377. XII. THAT THERE IS JEALOUSY ALSO FOR MISTRESSES, BUT IT IS NOT OF THE SAME NATURE AS FOR WIVES. With man, jealousy for wives springs from inmosts, but jealousy for mistresses from outmosts. Therefore they differ in kind. That jealousy for wives springs from inmosts is because in inmosts resides conjugial love; and it resides there because, by reason of its eternal pact established by covenant...
http://www.smallcanonsearch.com/read.php?book=ml&section=377

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 424
424. I. THAT THE NATURE OF SCORTATORY LOVE CANNOT BE KNOWN UNLESS THE NATURE OF CONJUGIAL LOVE IS KNOWN. Here, as in no. 423, by scortatory love is meant the love of adultery which destroys conjugial love. That the nature of this scortatory love cannot be known unless the nature of conjugial love is known, has no need of demonstration; it needs only to be illustrated by comparisons. For instance,...
http://www.smallcanonsearch.com/read.php?book=ml&section=424

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 429
429. V. THAT HENCE SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE AS HELL IS THE OPPOSITE TO HEAVEN. All who are in hell are in the connubial connection of evil and falsity, and all who are in heaven are in the marriage of good and truth; and since, as just said (nos. 427, 428), the connubial connection of evil and falsity is adultery, hell also is adultery. Thence it is that all there, are in...
http://www.smallcanonsearch.com/read.php?book=ml&section=429

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 432
432. VIII. THAT SCORTATORY LOVE MAKES MAN TO BE MORE AND MORE NOT A MAN AND NOT A MALE; AND THAT CONJUGIAL LOVE MAKES MAN TO BE MORE AND MORE A MAN AND A MALE. That conjugial love makes man [to be man] is illustrated and confirmed by all that has been demonstrated in light before the reason in the First Part, on [Conjugial] Love and its Delights of wisdom, as: 1. That one who is in love truly conj...
http://www.smallcanonsearch.com/read.php?book=ml&section=432


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