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Heaven and Its Wonders and Hell - From Things Heard and Seen 241
241. The speech of angels of the Lord's celestial kingdom resembles the speech of the angels of His spiritual kingdom, but it is from more interior thought. Celestial angels are in good of love to the Lord, and therefore speak from wisdom; while spiritual angels are in the good of charity towards the neighbor, which in its essence is truth (n. 215), and therefore speak from intelligence, for wisdo...
http://www.smallcanonsearch.com/read.php?book=hh§ion=241 Heaven and Its Wonders and Hell - From Things Heard and Seen 250
250. But to speak with the angels of heaven is granted only to those who are in truths from good, especially to those who are in the acknowledgment of the Lord and of the Divine in His Human, because this is the truth in which the heavens are. For, as it has been shown above, the Lord is the God of heaven (n. 2-6); it is the Divine of the Lord that makes heaven (n. 7-12); the Divine of the Lord in...
http://www.smallcanonsearch.com/read.php?book=hh§ion=250 Heaven and Its Wonders and Hell - From Things Heard and Seen 257
257. There are also spirits called natural and corporeal spirits. When these come to a man they do not conjoin themselves with his thought, like other spirits, but enter into his body, and occupy all his senses, and speak through his mouth, and act through his members, believing at the time that all things of the man are theirs. These are the spirits that obsess man. But such spirits have been cas...
http://www.smallcanonsearch.com/read.php?book=hh§ion=257 Heaven and Its Wonders and Hell - From Things Heard and Seen 272
272. There is a still further reason, and this is in heaven the primary reason, why the angels are able to receive so great wisdom, namely, that they are without the love of self; for to the extent that any one is without the love of self he can become wise in Divine things. It is that love that closes up the interiors against the Lord and heaven, and opens the exteriors and turns them toward itse...
http://www.smallcanonsearch.com/read.php?book=hh§ion=272 Heaven and Its Wonders and Hell - From Things Heard and Seen 278
278. The innocence of wisdom is genuine innocence, because it is internal, for it belongs to the mind itself, that is, to the will itself and from that to the understanding. And when there is innocence in these there is also wisdom, for wisdom belongs to the will and understanding. This is why it is said in heaven that innocence has its abode in wisdom, and that an angel has just so much of innoce...
http://www.smallcanonsearch.com/read.php?book=hh§ion=278 Heaven and Its Wonders and Hell - From Things Heard and Seen 283
283. Everyone who is in the good of innocence is affected by innocence, and is affected to the extent that he is in that good; but those who are not in the good of innocence are not affected by innocence. For this reason all who are in hell are wholly antagonistic to innocence; they do not know what it is; their antagonism is such that so far as any one is innocent they burn to do him mischief; th...
http://www.smallcanonsearch.com/read.php?book=hh§ion=283 Heaven and Its Wonders and Hell - From Things Heard and Seen 319
319. That the heathen equally with Christians are saved any one can see who knows what it is that makes heaven in man; for heaven is within man, and those that have heaven within them come into heaven. Heaven with man is acknowledging the Divine and being led by the Divine. The first and chief thing of every religion is to acknowledge the Divine. A religion that does not acknowledge the Divine is...
http://www.smallcanonsearch.com/read.php?book=hh§ion=319 Heaven and Its Wonders and Hell - From Things Heard and Seen 325
325. A choir at a distance was heard one morning, and from the choir's representations I was permitted to know that they were Chinese, for they exhibited a kind of woolly goat, then a cake of millet, and an ebony spoon, also the idea of a floating city. They desired to come nearer to me, and when they had joined me they said that they wished to be alone with me, that they might disclose their thou...
http://www.smallcanonsearch.com/read.php?book=hh§ion=325 Heaven and Its Wonders and Hell - From Things Heard and Seen 342
342. I have talked with angels about little children, whether they are free from evils, inasmuch as they have no actual evil as adults have; and I was told that they are equally in evil, and in fact are nothing but evil;# but, like all angels, they are so withheld from evil and held in good by the Lord as to seem to themselves to be in good from themselves. For this reason when children have becom...
http://www.smallcanonsearch.com/read.php?book=hh§ion=342 Heaven and Its Wonders and Hell - From Things Heard and Seen 352
352. Spurious intelligence and wisdom is failing to see and perceive from within what is true and what is good, and thereby what is false and what is evil, but merely believing that to be true and good and that to be false and evil which is said by others to be so, and then confirming it. Because such see truth from some one else, and not from the truth itself, they can seize upon and believe what...
http://www.smallcanonsearch.com/read.php?book=hh§ion=352 Heaven and Its Wonders and Hell - From Things Heard and Seen 359
359. Since a man can live outwardly as others do, can grow rich, keep a plentiful table, dwell in an elegant house and wear fine clothing according to his condition and function, can enjoy delights and gratifications, and engage in worldly affairs for the sake of his occupation and business and for the life both of the mind and body, provided he inwardly acknowledges the Divine and wishes well to...
http://www.smallcanonsearch.com/read.php?book=hh§ion=359 Heaven and Its Wonders and Hell - From Things Heard and Seen 361
361. As to the lot of the rich in heaven, they live more splendidly than others. Some of them dwell in palaces within which everything is resplendent as if with gold and silver. They have an abundance of all things for the uses of life, but they do not in the least set their heart on these things, but only on uses. Uses are clearly seen as if they were in light, but the gold and silver are seen ob...
http://www.smallcanonsearch.com/read.php?book=hh§ion=361 Heaven and Its Wonders and Hell - From Things Heard and Seen 396
396. All delights flow forth from love, for that which a man loves he feels to be delightful. No one has any delight from any other source. From this it follows that such as the love is such is the delight. The delights of the body or of the flesh all flow forth from the love of self and love of the world; consequently they are lusts and their pleasures; while the delights of the soul or spirit al...
http://www.smallcanonsearch.com/read.php?book=hh§ion=396 Heaven and Its Wonders and Hell - From Things Heard and Seen 462
462. [a.] And yet there is a great difference between man's life in the spiritual world and his life in the natural world, in regard both to his outer senses and their affections and his inner senses and their affections. Those that are in heaven have more exquisite senses, that is, a keener sight and hearing, and also think more wisely than when they were in the world; for they see in the light o...
http://www.smallcanonsearch.com/read.php?book=hh§ion=462 Heaven and Its Wonders and Hell - From Things Heard and Seen 467
467. Men living in the world who are in love to the Lord and charity toward the neighbor have with them and in them angelic intelligence and wisdom, but it is then stored up in the inmosts of the inner memory; and they are not at all conscious of it until they put off corporeal things. Then the natural memory is laid asleep and they awake into their inner memory, and then gradually into angelic me...
http://www.smallcanonsearch.com/read.php?book=hh§ion=467 Heaven and Its Wonders and Hell - From Things Heard and Seen 472
472. But by deeds and works, what they are inwardly is here meant, and not the way they outwardly appear; for everyone knows that every deed and work goes forth from the man's will and thought; otherwise it would be nothing but a movement like that of an automaton or image. Consequently, a deed or work viewed in itself is merely an effect that derives its soul and life from will and thought, even...
http://www.smallcanonsearch.com/read.php?book=hh§ion=472 Heaven and Its Wonders and Hell - From Things Heard and Seen 484
484. It must be understood that all works and deeds pertain to moral and civil life, and therefore have regard to what is honest and right, and what is just and equitable, what is honest and right pertaining to moral life, and what is just and equitable to civil life. The love from which deeds are done is either heavenly or infernal. Works and deeds of moral and civil life, when they are done from...
http://www.smallcanonsearch.com/read.php?book=hh§ion=484 Heaven and Its Wonders and Hell - From Things Heard and Seen 491
491. THE FIRST STATE OF MAN AFTER DEATH. There are three states that man passes through after death before he enters either heaven or hell. The first state is the state of his exteriors, the second state the state of his interiors, and the third his state of preparation. These states man passes through in the world of spirits. There are some, however, that do not pass through them; but immed...
http://www.smallcanonsearch.com/read.php?book=hh§ion=491 Heaven and Its Wonders and Hell - From Things Heard and Seen 499
499. THE SECOND STATE OF MAN AFTER DEATH. The second state of man after death is called the state of his interiors, because he is then let into the interiors of his mind, that is, of his will and thought; while his exteriors, which he has been in during his first state, are laid asleep. Whoever gives any thought to man's life and speech and action can see that everyone has exteriors and inte...
http://www.smallcanonsearch.com/read.php?book=hh§ion=499 Heaven and Its Wonders and Hell - From Things Heard and Seen 512
512. LIII. THIRD STATE OF MAN AFTER DEATH, WHICH IS A STATE OF INSTRUCTION FOR THOSE WHO ENTER HEAVEN. The third state of man after death, that is, of his spirit, is a state of instruction. This state is for those who enter heaven and become angels. It is not for those who enter hell, because such are incapable of being taught, and therefore their second state is also their third, ending in...
http://www.smallcanonsearch.com/read.php?book=hh§ion=512
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