Search For: outwardly
Cross Check These Results at: Google | Yahoo | Bing | Ask
Resulted in: 80 - 100 of about 118
Angelic Wisdom about Divine Providence 73
73. I. MAN HAS REASON AND FREEDOM, OR RATIONALITY AND LIBERTY; AND THESE TWO FACULTIES ARE FROM THE LORD IN MAN. That man has the faculty of understanding, which is rationality, and the faculty of thinking, willing, speaking and doing that which he understands, which is liberty; and that these two faculties are from the Lord, in man, have been treated of in the treatise THE DIVINE LOVE AND WISDOM...
http://www.smallcanonsearch.com/read.php?book=dp§ion=73 Angelic Wisdom about Divine Providence 117
117. Many are not aware that they are in evils, because they do not commit them outwardly; for they fear the civil laws and also the loss of reputation; and so from custom and the disposition thus acquired they learn to shun evils as detrimental to their honour and interest. But if men do not shun evils from a religious principle, because they are sins and against God, the lusts of evil with their...
http://www.smallcanonsearch.com/read.php?book=dp§ion=117 Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217 Angelic Wisdom about Divine Providence 222
222. I. A MAN MAY BE ADMITTED INTO THE WISDOM OF SPIRITUAL THINGS, AND ALSO INTO THE LOVE OF THEM, AND YET NOT BE REFORMED. This is because man has rationality and liberty; and by rationality he may be raised up into wisdom almost angelic, and by liberty into love not unlike angelic love; and yet the wisdom is of the same quality as the love. If the love is celestial and spiritual the wisdom also...
http://www.smallcanonsearch.com/read.php?book=dp§ion=222 Angelic Wisdom about Divine Providence 224
224. Who cannot see that the external derives its existence from the internal and consequently has its essence from the internal? And everyone knows from experience that the external can appear otherwise than in accordance with the essence it has from the internal. For there is manifestly such an appearance with hypocrites, flatterers and dissemblers; and that a man can outwardly personate charact...
http://www.smallcanonsearch.com/read.php?book=dp§ion=224 Angelic Wisdom about Divine Providence 228
228. No man thus profanes holy things who does not know them; for he who is ignorant of them cannot acknowledge them and afterwards deny them. Therefore those who are outside the Christian world, and who do not know anything about the Lord, and about redemption and salvation by Him, do not profane this holy thing when they do not receive it, or even when they speak against it. Nor do the Jews them...
http://www.smallcanonsearch.com/read.php?book=dp§ion=228 Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=233 Angelic Wisdom about Divine Providence 282
282. It would have been possible for the Lord to heal the understanding in every man, and so cause him to think not evil but good, and this by means of fears of various kinds, by miracles, by conversations with the dead, and by visions and dreams. But to heal the understanding alone is to heal man outwardly only; for the understanding with its thought is the external of man's life, while the will...
http://www.smallcanonsearch.com/read.php?book=dp§ion=282 Angelic Wisdom about Divine Providence 296
296. In order, therefore, that the Divine Providence with the wicked may be clearly seen and thus understood, the propositions stated above now fall to be explained in the order in which they were presented. First: There are innumerable things in every evil. In man's sight every evil appears as one single thing. This is the case with hatred and revenge, theft and fraud, adultery and who...
http://www.smallcanonsearch.com/read.php?book=dp§ion=296 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 436
436. Verse 9. And they had breastplates, as breastplates of iron, signifies arguments from fallacies, by which they fight and prevail, which appeared to them so powerful that they could not be refuted. By "breastplates" are signified defenses, because they protect the breast; here, defenses of falsities, which are effected by arguments from fallacies, by which a false principle is defend...
http://www.smallcanonsearch.com/read.php?book=ar§ion=436 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 563
563. Verse 15. And the serpent cast out of his mouth water as a river after the woman, that he might cause her to be swallowed up by the river, signifies reasonings from falsities in abundance, to destroy the church. By "the serpent" is here signified, as above, the dragon which seduces; by "the woman," the New Church (n. 533); by "water" are signified truths, and, in...
http://www.smallcanonsearch.com/read.php?book=ar§ion=563 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 156
156. XIV. THAT THE STATE OF MARRIAGE IS TO BE PREFERRED TO THE STATE OF CELIBACY is evident from what has thus far been said concerning marriage and celibacy. That the state of marriage is to be preferred is because this state exists from creation; because its origin is the marriage of good and truth; because its correspondence is with the marriage of the Lord and the Church; because the Church an...
http://www.smallcanonsearch.com/read.php?book=ml§ion=156 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 178
178. XIX. THAT THOSE WHO ARE IN LOVE TRULY CONJUGIAL FEEL THEMSELVES TO BE A UNITED MAN AND AS ONE FLESH. That this is the case must be confirmed, not from the mouth of any inhabitant of earth but from the mouth of inhabitants of heaven; for with men on earth at this day, there is no love truly conjugial. Moreover, men are enveloped with a gross body, and this dulls and absorbs the sensation that...
http://www.smallcanonsearch.com/read.php?book=ml§ion=178 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 191
191. VI. THAT WITH MARRIED PARTNERS, THE STATES OF LIFE AFTER MARRIAGE ARE CHANGED, AND FOLLOW ONE AFTER THE OTHER ACCORDING TO THE CONJUNCTIONS OF THEIR MINDS BY CONJUGIAL LOVE. That with both man and wife the changes and successions of state after marriage are according to the conjugial love with them, and so are either conjunctive of their minds or disjunctive, is because, with married partners...
http://www.smallcanonsearch.com/read.php?book=ml§ion=191 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 226
226. XVII. THAT CONJUGIAL LOVE MAY EXIST WITH ONE OF THE PARTNERS AND NOT AT THE SAME TIME WITH THE OTHER; for the one may from the heart wish for chaste marriage, and the other not know what chastity is. The one may love the things of the Church, and the other, things of the world alone. The one, as to his mind, may be in heaven, the other as to his, in hell. Thus conjugial love may be with the o...
http://www.smallcanonsearch.com/read.php?book=ml§ion=226 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 228
228. XIX. THAT VARIOUS SIMILITUDES CAN BE CONJOINED, BUT NOT WITH DISSIMILITUDES. Similitudes and dissimilitudes exist in great variety and are more or less remote. Yet, those which are remote can in time be conjoined by various means, especially by accommodations to desires, by mutual offices, by civilities, by abstinence from things unchaste, by a common love of infants and care of children, and...
http://www.smallcanonsearch.com/read.php?book=ml§ion=228 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 248
248. XII. THAT OF THE EXTERNAL CAUSES OF COLD, THE THIRD IS RIVALRY FOR SUPREMACY BETWEEN THE PARTNERS. The reason is because, among its principal objects, conjugial love looks to union of wills and thus to liberty of agreement. Rivalry for supremacy or rule, ejects these two objects from the marriage; for it divides and sunders the wills into sides, and turns the liberty of agreement into servitu...
http://www.smallcanonsearch.com/read.php?book=ml§ion=248 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 267
267. The second Memorable Relation: Some time later I entered a grove, and while walking there in meditation upon those who are in the concupiscence and hence in the fantasy of possessing the things of the world, I saw at some distance from me two angels conversing together and every now and then looking at me. Therefore I went nearer to them, and as I was approaching, they spoke to me...
http://www.smallcanonsearch.com/read.php?book=ml§ion=267 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 271
271. THE CAUSES OF APPARENT LOVE FRIENDSHIP, AND FAVOR IN MARRIAGES Since the causes of cold and separation have been treated of, it follows in order, that the causes of apparent love, friendship, and favor in marriages should also be treated of; for it is well known that, although at this day cold separates the minds of married partners, they yet dwell together and procreate; and this would...
http://www.smallcanonsearch.com/read.php?book=ml§ion=271 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 311
311. XV. THAT THIS IS THE ORDER OF CONJUGIAL LOVE,WITH ITS MODES, FROM ITS FIRST HEAT TO ITS FIRST TORCH. It is said, from its first heat to its first torch because vital heat is love, and conjugial heat or love increases more and more, and finally as though to a flame or torch. It is said to the first torch, because what is meant is the first state after the wedding when the love is ardent. What...
http://www.smallcanonsearch.com/read.php?book=ml§ion=311
MORE RESULTS:
1 | 2 | 3 | 4 | 5
| 6
|
