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Teachings for the New Jerusalem on the Lord 45
45. GOD IS ONE, AND THE LORD IS THAT GOD. From the numerous passages quoted from the Word in the preceding chapter, it is evident that the Lord is called Jehovah, the God of Israel and of Jacob, the Holy One of Israel, Lord, and God, and also King, the Anointed, and David, from which it may be seen, as yet however as through a glass, darkly, that the Lord is God Himself, from and about whom...
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Teachings for the New Jerusalem on Sacred Scripture 17
17. That the Lord when in the world spoke by correspondences, thus that He spoke spiritually while He spoke naturally, is evident from His parables, in each and every word of which there is a spiritual sense. Take for example the parable of the ten virgins: The kingdom of the heavens is like unto ten virgins, who took their lamps and went forth to meet the bridegroom; five of them were...
http://www.smallcanonsearch.com/read.php?book=ss&section=17

Teachings for the New Jerusalem on Sacred Scripture 64
64. It has been made plain to me by much experience that the spiritual angels are in the spiritual sense of the Word, and the celestial angels in its celestial sense. While reading the Word in its sense of the letter it has been given me to perceive that communication was effected with the heavens, now with this society of them, now with that, and that what I understood according to the natural se...
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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 63
63. A religious tenet has prevailed to the effect that no one is able to fulfill the law; the law being not to kill, not to commit adultery, not to steal, and not to bear false witness. Every civic man and moral man is able to fulfill these commandments of the law by a civic and moral life; but this tenet denies that he can do so by a spiritual life; from which it follows that his not doing these...
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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 76
76. No one can know the nature of the chastity of marriage except the man who shuns as a sin the lasciviousness of adultery. For a man may know that in which he is, but cannot know that in which he is not. If from description or from thinking about it a man knows something in which he is not, he nevertheless knows of it merely as of something in the dark, and there remains some doubt about it, so...
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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 108
108. IF ANY ONE SHUNS EVILS FOR ANY OTHER REASON THAN BECAUSE THEY ARE SINS, HE DOES NOT SHUN THEM, BUT MERELY PREVENTS THEM FROM APPEARING BEFORE THE WORLD. There are moral men who keep the commandments of the second table of the Decalogue, not committing fraud, blasphemy, revenge, or adultery; and such of them as confirm themselves in the belief that such things are evils because they are...
http://www.smallcanonsearch.com/read.php?book=lf&section=108

Continuation on the Last Judgment and the Spiritual World 21
21. Every arrangement of the societies in that world, is an arrangement according to the differences of love; the reason of which is, that love is the life of man, and the Lord, who is Divine love itself, arranges them according to its reception; and the differences of loves are innumerable, which no one knows but the Lord alone. He so conjoins the societies, that they all lead as it were one life...
http://www.smallcanonsearch.com/read.php?book=clj&section=21

Continuation on the Last Judgment and the Spiritual World 65
65. That I might know, for the sake of informing others, what kind of men the Popish saints are, as many as a hundred of them, who knew of their canonization, were brought up from the lower earth. The greater part ascended from behind, and only a few in front, and I spoke with one of them, who they said was Xavier. While he talked with me, he was quite foolish, yet he was able to tell me, that in...
http://www.smallcanonsearch.com/read.php?book=clj&section=65

Continuation on the Last Judgment and the Spiritual World 77
77. When I spoke with the Africans in the spiritual world, they appeared in striped garments of linen: they said that such garments correspond to them, and that their women have striped garments of silk. Of their little children, they related, that they frequently ask their nurses for food, saying that they are hungry, and when food is set before them, they examine and taste whether it agrees with...
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Continuation on the Last Judgment and the Spiritual World 86
86. XIII. THE MORAVIANS IN THE SPIRITUAL WORLD. I have conversed much with the Moravians, who are also called Herrnhuters. They appeared, at first, in a valley not far from the Jews; but after being examined and detected, were conveyed away into uninhabited places. When they were being examined, they knew how with cunning to captivate minds, saying, that they were the remains of the Apostol...
http://www.smallcanonsearch.com/read.php?book=clj&section=86

Angelic Wisdom about Divine Love and Wisdom 69
69. THE DIVINE, APART FROM SPACE, FILLS ALL SPACES OF THE UNIVERSE. There are two things proper to nature - space and time. From these man in the natural world forms the ideas of his thought, and thereby his understanding. If he remains in these ideas, and does not raise his mind above them, he is in no wise able to perceive things spiritual and Divine, for these he involves in ideas drawn f...
http://www.smallcanonsearch.com/read.php?book=dlw&section=69

Angelic Wisdom about Divine Love and Wisdom 105
105. The sun of the spiritual world appears at a middle altitude chiefly for the following reasons: First, the heat and light which proceed from that sun are thus at their medium intensity, consequently are equally proportioned and thus properly attempered. For if the sun were to appear above the middle altitude more heat than light would be perceived, if below it more light than heat; as is the c...
http://www.smallcanonsearch.com/read.php?book=dlw&section=105

Angelic Wisdom about Divine Love and Wisdom 189
189. DEGREES OF HEIGHT ARE HOMOGENEOUS, AND ONE IS FROM THE OTHER IN SUCCESSION LIKE END, CAUSE, AND EFFECT. As degrees of breadth, that is continuous degrees, are like gradations from light to shade, from heat to cold, from hard to soft, from dense to rare, from thick to thin, and so forth; and as these degrees are known from sensuous and ocular experience, while degrees of height, or discr...
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Angelic Wisdom about Divine Love and Wisdom 248
248. UNLESS THE HIGHER DEGREE WHICH IS THE SPIRITUAL IS OPENED IN MAN, HE BECOMES NATURAL AND SENSUAL. It was shown above that there are three degrees of the human mind, called natural, spiritual, and celestial, and that these degrees may be opened successively in man; also, that the natural degree is first opened; afterwards, if man flees from evil as sins and looks to the Lord, the spiritu...
http://www.smallcanonsearch.com/read.php?book=dlw&section=248

Angelic Wisdom about Divine Love and Wisdom 257
257. The effects are these: (1) The natural mind may be raised up to the light of heaven in which angels are, and may perceive naturally, thus not so fully, what the angels perceive spiritually; nevertheless, man's natural mind cannot be raised into angelic light itself. (2) By means of his natural mind, raised to the light of heaven, man can think, yea, speak with angels; but the thought and spee...
http://www.smallcanonsearch.com/read.php?book=dlw&section=257

Angelic Wisdom about Divine Love and Wisdom 313
313. (2) In all forms of uses there is a kind of image of creation. Forms of uses are of a threefold kind; forms of uses of the mineral kingdom, forms of uses of the vegetable kingdom, and forms of uses of the animal kingdom. The forms of uses of the mineral kingdom cannot be described, because they are not visible to the eye. The first forms are the substances and matters of which the lands consi...
http://www.smallcanonsearch.com/read.php?book=dlw&section=313

Angelic Wisdom about Divine Love and Wisdom 327
327. ALL THINGS CREATED BY THE LORD ARE USE; THEY ARE USES IN THE ORDER, DEGREE, AND RESPECT IN WHICH THEY HAVE RELATION TO MAN, AND THROUGH MAN TO THE LORD, FROM WHOM [THEY ARE]. In respect to this it has been shown above: That from God the Creator nothing can take form except uses (n. 308); that the uses of all created things ascend by degrees from outmost things to man, and through man to...
http://www.smallcanonsearch.com/read.php?book=dlw&section=327

Angelic Wisdom about Divine Love and Wisdom 386
386. (6) Man's mind is his spirit, and the spirit is the man, while the body is an external by means of which the mind or spirit feels and acts in its world. That man's mind is his spirit, and that the spirit is the man, can hardly enter the faith of those who have supposed the spirit to be wind, and the soul to be an airy something like breath breathed out from the lungs. For they say, How can th...
http://www.smallcanonsearch.com/read.php?book=dlw&section=386

Angelic Wisdom about Divine Love and Wisdom 390
390. (7) The conjunction of man's spirit with his body is by means of the correspondence of his will and understanding with his heart and lungs, and their separation is from non- correspondence. As it has heretofore been unknown that man's mind, by which is meant the will and understanding, is his spirit, and that the spirit is a man; and as it has been unknown that man's spirit, as well as his bo...
http://www.smallcanonsearch.com/read.php?book=dlw&section=390

Angelic Wisdom about Divine Love and Wisdom 424
424. (19) Love, when defiled in the understanding and by it, becomes natural, sensual, and corporeal. Natural love separated from spiritual love is the opposite of spiritual love; because natural love is love of self and of the world, and spiritual love is love to the Lord and love to the neighbor; and love of self and the world looks downward and outward, and love to the Lord looks upward and inw...
http://www.smallcanonsearch.com/read.php?book=dlw&section=424


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