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Angelic Wisdom about Divine Love and Wisdom 406
406. (9) Through these three conjunctions love or the will is in its sensitive life and in its active life. Love without the understanding, or affection which is of love without thought, which is of the understanding, can neither feel nor act in the body; since love without the understanding is as it were blind, and affection without thought is as it were in thick darkness, for the understanding i...
http://www.smallcanonsearch.com/read.php?book=dlw&section=406

Angelic Wisdom about Divine Love and Wisdom 416
416. (15) Otherwise love or the will draws down wisdom, or the understanding, from its elevation, that it may act as one with itself. There is natural love and there is spiritual love. A man who is in natural and in spiritual love both at once, is a rational man; but one who is in natural love alone, although able to think rationally, precisely like a spiritual man, is not a rational man; for alth...
http://www.smallcanonsearch.com/read.php?book=dlw&section=416

Angelic Wisdom about Divine Providence 39
39. The blessings, the happiness, the delights and pleasures, in a word, the joys of heaven, cannot be described in words; but in heaven they are perceptible to the feelings; for what is perceptible to feeling alone cannot be described because it does not fall into ideas of thought, and thus not into words. For it is the understanding alone that sees; and it sees the things that pertain to wisdom...
http://www.smallcanonsearch.com/read.php?book=dp&section=39

Angelic Wisdom about Divine Providence 60
60. IV. AN IMAGE OF THE INFINITE AND ETERNAL IS PRESENTED IN AN ANGELIC HEAVEN. Among the things of which it is necessary to have some knowledge is also the angelic heaven; for everyone who has any religion thinks about heaven and wishes to go there. Heaven, however, is granted to none but those who know the way to it and who walk therein. This way can in some measure be known from a knowledge of...
http://www.smallcanonsearch.com/read.php?book=dp&section=60

Angelic Wisdom about Divine Providence 101
101. Many, however, especially those who have confirmed themselves in a faith separated from charity, do not know that they are in hell when they are in evils. They do not even know what evils are, because they give no thought to them. They say that they are not under the yoke of the law, and so the law does not condemn them. They say, moreover, that because they cannot contribute anything to thei...
http://www.smallcanonsearch.com/read.php?book=dp&section=101

Angelic Wisdom about Divine Providence 130
130. I. NO ONE Is REFORMED BY MIRACLES AND SIGNS, BECAUSE THEY COMPEL. It was shown above that man has an internal and an external of thought, and that the Lord flows through the internal of thought with man into its external, and thus teaches and leads him; and also that it is of the Divine Providence of the Lord that man should act from freedom according to reason. All this would perish in man i...
http://www.smallcanonsearch.com/read.php?book=dp&section=130

Angelic Wisdom about Divine Providence 152
152. Since man has an internal and an external, and both must be reformed in order that the man may be reformed, and since no one can be reformed unless he examines himself sees and acknowledges his evils, and afterwards desists from them, it follows that not only the external but also the internal must be examined. If the external alone is examined, a man sees only what he has actually done, as t...
http://www.smallcanonsearch.com/read.php?book=dp&section=152

Angelic Wisdom about Divine Providence 197
197. II. THE AFFECTIONS OF A MAN'S LIFE'S LOVE ARE KNOWN TO THE LORD ALONE. Man knows his thoughts and consequent intentions because he sees them in himself; and as all prudence is from these, he sees that also in himself. If, then, his life's love is the love of sell, he comes into the pride of his own intelligence and ascribes prudence to himself, collecting arguments in favour of it and so rece...
http://www.smallcanonsearch.com/read.php?book=dp&section=197

Angelic Wisdom about Divine Providence 216
216. II. ETERNAL THINGS RELATE TO SPIRITUAL HONOURS AND WEALTH, WHICH PERTAIN TO LOVE AND WISDOM IN HEAVEN. As the delights of self-love, which are also the delights of the lusts of evil, are called goods by the natural man, and as he also confirms himself in the opinion that they are goods, he therefore calls honours and wealth Divine blessings. But when the natural man sees that the wicked as we...
http://www.smallcanonsearch.com/read.php?book=dp&section=216

Angelic Wisdom about Divine Providence 219
219. These points, however, shall be illustrated and established one by one. First: What temporal things are, and what eternal things are. Temporal things are all things which are proper to nature, and things which are derived from these proper to man. Things proper to nature are especially spaces and times, both having limit and termination; and things derived from them proper to man are those th...
http://www.smallcanonsearch.com/read.php?book=dp&section=219

Angelic Wisdom about Divine Providence 249
249. II. CONFIRMATIONS FROM THE WORLDLY PROSPERITY OF THE WICKED AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 237.) 1. Every worshipper of himself and of nature confirms himself against the Divine Providence when he sees in the world so many wicked people, and so many of their impieties in which some of them even glory, and yet no punishment of such by God. All impieties and also the glo...
http://www.smallcanonsearch.com/read.php?book=dp&section=249

Angelic Wisdom about Divine Providence 297
297. III. THE WICKED CANNOT BE WHOLLY WITHDRAWN BY THE LORD FROM EVIL AND LED IN GOOD SO LONG AS THEY BELIEVE THEIR OWN INTELLIGENCE TO BE EVERYTHING, AND THE DIVINE PROVIDENCE NOTHING. It would appear to be the case that man can withdraw himself from evil, provided he thinks that this or that is contrary to the common good, contrary to what is useful and contrary to national and international law...
http://www.smallcanonsearch.com/read.php?book=dp&section=297

Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp&section=250

Angelic Wisdom about Divine Providence 317
317. III. EVERYTHING OF WHICH MAN HAS PERSUADED HIMSELF AND WHICH HE HAS CONFIRMED IN HIMSELF REMAINS WITH HIM AS HIS OWN. It is believed by many that no truth can be seen by man except from proof; but this is false. In the civil and economic affairs of a kingdom or of a republic what is useful and good cannot be seen unless several statutes and ordinances in force there are known, and in judicial...
http://www.smallcanonsearch.com/read.php?book=dp&section=317

Angelic Wisdom about Divine Providence 333
333. The operation of the Divine Providence for the salvation of man is said to begin at his birth and to continue right on to the end of his life. In order to understand this it should be known that the Lord sees what the nature of a man is, and foresees what he desires to be, and thus what he will be; and in order that he may be a man and therefore immortal, the freedom of his will cannot be tak...
http://www.smallcanonsearch.com/read.php?book=dp&section=333

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 48
48. And His eyes were as a flame of fire signifies the Divine wisdom of the Divine love. By "eyes," in the Word, is meant the understanding, and thence, by the sight of the eyes, intelligence; therefore, when spoken of the Lord, the Divine wisdom is meant; but by a "flame of fire" is signified spiritual love, which is charity; wherefore, when spoken of the Lord, the Divine love...
http://www.smallcanonsearch.com/read.php?book=ar&section=48

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 262
262. Neither to look thereon, signifies not in the least. Since by "opening the book," is signified to know the states of life of all, by "looking on it" is signified to see what the state of life of this or that person is, therefore by "no one being able to open the book nor to look thereon," is signified that they were not able in the least. For the Lord alone sees...
http://www.smallcanonsearch.com/read.php?book=ar&section=262

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 908
908. That all things of heaven and of the church are from the good of love, and the good of love is from the Lord, cannot be seen, and therefore it cannot be known, unless it be demonstrated. The reason why it is not known in consequence of its not being seen, is, because good does not enter into the thought of man like truth, for truth is seen in the thought, because as it is from the light of he...
http://www.smallcanonsearch.com/read.php?book=ar&section=908

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 911
911. Verse 18. And the structure of the wall thereof was of jasper, signifies that every Divine truth in the sense of the letter of the Word with the men of that church is translucent from the Divine truth in the spiritual sense. By "a wall" is signified the Word in the sense of the letter (n. 898); by its "structure" is signified the all of it, because the all of it is in the...
http://www.smallcanonsearch.com/read.php?book=ar&section=911

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 31
31. It should be known, however, that after death, man is not a natural but a spiritual man; and yet that to himself he seems exactly the same as before, and so much so that he knows no other than that he is still in the natural world; for he has alike body, a like face, a like speech and like senses--because a like affection and thought, or a like will and understanding. Actually indeed, he is no...
http://www.smallcanonsearch.com/read.php?book=ml&section=31


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