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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 9407
9407. There was as a work of sapphire. That this signifies what is translucid there from internal truths, and all things from the Lord, is evident from the signification of "a work of sapphire," as being the quality of the literal sense of the Word when the internal sense is perceived within it, thus when the Divine truth that proceeds from the Lord, such as it is in heaven, shines throu...
http://www.smallcanonsearch.com/read.php?book=ac§ion=9407 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 9424
9424. And behold Aaron and Hur are with you. That this signifies the doctrine of truth from such a Word, is evident from the representation of Aaron, as being the Word in the external sense, and also the doctrine of good and truth (see n. 6998, 7009, 7089); here the doctrine of truth from this sense alone, because by "the elders," over whom Aaron below the mountain presided as the head,...
http://www.smallcanonsearch.com/read.php?book=ac§ion=9424 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 9643
9643. And thou shalt make forty bases of silver. That this signifies full support by means of truth, is evident from the signification of "forty," as being what is full (see n. 9437); from the signification of "bases," as being support, for bases support; and from the signification of "silver," as being truth (n. 1551, 2954, 5658, 6112, 6914, 6917, 7999). The reason w...
http://www.smallcanonsearch.com/read.php?book=ac§ion=9643 Heaven and Its Wonders and Hell - From Things Heard and Seen 62
62. The angels, it is true, do not see heaven in its whole complex in the human form, for heaven as a whole does not come within view of any angel; but remote societies, consisting of many thousands of angels, they sometimes see as a one in the human form; and from a society, as from a part, they draw their conclusion as to the general, which is heaven. For in the most perfect form generals are li...
http://www.smallcanonsearch.com/read.php?book=hh§ion=62 Heaven and Its Wonders and Hell - From Things Heard and Seen 194
194. For the same reason, again, any one in the spiritual world who intensely desires the presence of another comes into his presence, for he thereby sees him in thought, and puts himself in his state; and conversely, one is separated from another so far as he is averse to him. And since all aversion comes from contrariety of affection and from disagreement of thought, whenever in that world sever...
http://www.smallcanonsearch.com/read.php?book=hh§ion=194 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 56
56. II. The quality of those in the other life who are Babylon can appear only to one to whom it has been given by the Lord to be together with those who are in the spiritual world. Since this has been granted to me, I am able to speak from experience, for I have seen them, I have heard them, and I have spoken with them. Every man after death is in a life similar to his life in the world; this can...
http://www.smallcanonsearch.com/read.php?book=lj§ion=56 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 56
56. Man has for an end that which he loves above all things; he regards it in each and all things. It is in his will like the latent current of a river, which draws and bears him away, even when he is doing something else; for it is this which animates him. It is such that one man explores and also sees it in another, and either leads him according to it, or acts with him. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=56 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 147
147. Man may know what is the quality of the freedom in which he is, from the delight which he feels when he thinks, speaks, acts, hears, and sees; for all delight is of love. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=147 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 186
186. Further particular concerning regeneration. Man is regenerated by the truths of faith, and by a life according to them (n. 1904, 2046, 9088, 9959, 10028). This is meant by the words of the Lord: Unless a man be born of water and of the spirit, he cannot enter the Kingdom of God (John 3:5). "Water" signifies the truth of faith, and "spirit"...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=186 Teachings for the New Jerusalem on the Lord 35
35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the...
http://www.smallcanonsearch.com/read.php?book=ld§ion=35 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 95
95. In proportion therefore as anyone battles with and thus removes evil, in the same proportion good takes its place, and from this good the man in the same proportion looks evil in the face, and sees that it is infernal and horrible, and on this account he not only shuns it, but feels averse to it, and at last abhors it. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=95 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 96
96. A man who fights against evils cannot but do so as of himself, for one who does not fight as of himself does not do so at all, but stands like an automaton that sees nothing and does nothing, and from evil he is continually thinking in favor of evil, and not against it. But be it well known that it is the Lord alone who fights in a man against his evils, and that it only appears to the man tha...
http://www.smallcanonsearch.com/read.php?book=lf§ion=96 Teachings for the New Jerusalem on Faith 12
12. If any one should think within himself, or say to some one else, "Who is able to have the internal acknowledgment of truth which is faith? not I;" let me tell him how he may have it: Shun evils as sins, and come to the Lord, and you will have as much of it as you desire. (That he who shuns evils as sins is in the Lord, see the Doctrine of Life for the New Jerusalem n. 18-31; that suc...
http://www.smallcanonsearch.com/read.php?book=fa§ion=12 Angelic Wisdom about Divine Love and Wisdom 91
91. Such being the difference between the heat and light of the two worlds, it is very evident why those who are in the one world cannot see those who are in the other world. For the eyes of man, who sees from natural light, are of the substance of his world, and the eyes of an angel are of the substance of his world; thus in both cases they are formed for the proper reception of their own light....
http://www.smallcanonsearch.com/read.php?book=dlw§ion=91 Angelic Wisdom about Divine Love and Wisdom 95
95. That love begets heat, and wisdom light, is manifest from actual experience. When man loves he grows warm, and when he thinks from wisdom he sees things as it were in light. And from this it is evident that the first proceeding of love is heat, and that the first proceeding of wisdom is light. That they are also correspondences is obvious; for heat takes place [existit] not in love itself, but...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=95 Angelic Wisdom about Divine Love and Wisdom 364
364. Everyone sees that the understanding is the receptacle of wisdom, but few see that the will is the receptacle of love. This is because the will does not act at all by itself, but only through the understanding; also because the love of the will, in passing over into the wisdom of the understanding, is first changed into affection, and thus passes over; and affection is not perceived except by...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=364 Angelic Wisdom about Divine Providence 215
215. I. TEMPORAL THINGS RELATE TO DIGNITIES AND RICHES, THUS TO HONOURS AND GAIN IN THE WORLD. There are many temporal things, yet they all relate to dignities and riches. By temporal things are meant such as either perish with time, or come to an end with man's life in this world only; but by eternal things are meant those which do not perish and come to an end with time, and therefore do not end...
http://www.smallcanonsearch.com/read.php?book=dp§ion=215 Angelic Wisdom about Divine Providence 220
220. IV. THE CONJUNCTION OF TEMPORAL AND ETERNAL THINGS IN MAN IS THE DIVINE PROVIDENCE OF THE LORD. As, however, these things cannot fall within the first perception of the understanding unless they have been previously arranged in order and then unfolded and explained according to that order, the following will be the order of their exposition: 1. It is from the Divine Providence that...
http://www.smallcanonsearch.com/read.php?book=dp§ion=220 Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=233 Angelic Wisdom about Divine Providence 248
248. An explanation has now been given of the points enumerated above in n. 236. These are some of the instances from the Word by which the natural man who exercises his reason may confirm himself against the Divine Providence. For, as was said above, whatever such a man sees, hears and reads, he can employ as an argument against the Divine Providence. Few, however, confirm themselves against the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=248
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