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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 128
128. IX. THAT THE WORD IS THE MEDIUM OF CONJUNCTION BECAUSE IT IS FROM THE LORD AND THUS IS THE LORD. That the Word is the medium of the conjunction of the Lord with man and of man with the Lord, is because in its essence, it is Divine Truth united to Divine Good, and Divine Good united to Divine Truth. That this unition exists in each and every thing of the Word in its celestial and spiritual sen...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 136
136. After this, they looked at the paper left on the table by the angels and saw written at the bottom, "COMBINE YOUR THREE CONCLUSIONS INTO A SINGLE STATEMENT." They then put the three together and saw that they were in one coherent series, and that this series or statement was as follows: "Man was created to receive love and wisdom from God, and yet in all likeness as if it were...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 153
153. XI. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO ABSTAIN FROM ADULTERIES SOLELY ON ACCOUNT OF VARIOUS EXTERNAL REASONS. Many believe that mere abstinence from adulteries in bodily act is chastity, when yet this is not chastity unless at the same time the abstinence be in the spirit also. It is man's spirit--by which is here meant his mind as to its affections and thoughts--which makes what...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 167
167. IX. THAT FOR CAUSES WHICH ARE NECESSITIES, WIVES STORE UP THIS PERCEPTION WITH THEMSELVES AND CONCEAL IT FROM THEIR HUSBANDS, IN ORDER THAT CONJUGIAL LOVE, FRIENDSHIP, AND CONFIDENCE, AND THUS THE BLESSEDNESS OF COHABITATION AND THE HAPPINESS OF LIFE, MAY BE FIRMLY ESTABLISHED. The storing up and concealing by wives of their perception of their husband's affections, are called necessities bec...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 171
171. XIII. THAT THE WIFE IS CONJOINED TO HER HUSBAND BY THE SPHERE OF HER LIFE GOING FORTH FROM HER LOVE. A spiritual sphere, being the sphere of the affections of his love, emanates, nay, pours forth from every man and encompasses him. Moreover, this sphere implants itself in his natural sphere, being the sphere of the body, and the two join together. That a natural sphere is continually flowing...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 182
182. To the above shall be added two Memorable Relations. First: Some weeks after (the meeting on Parnassus (no. 156a)), I heard a voice from heaven saying, "Lo, there is again an assemblage on Parnassus. Come hither, we will show you the way." I went, and when I was close by, I saw upon Helicon a man with a trumpet, with which he proclaimed the assembly and appointed the plac...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 183
183. The second Memorable Relation: Seen by me in the eastern quarter was a grove of palm trees and laurels arranged in spiral gyres. I approached it, and entering, walked on its paths which wound around in several spirals. At the end of the windings, I saw a garden which formed the center of the grove. Separating the two was a small bridge, and on it, a gate on the grove side and anoth...
http://www.smallcanonsearch.com/read.php?book=ml&section=183

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 192
192. VII. THAT MARRIAGES ALSO INDUCE NEW FORMS UPON THE SOULS AND MINDS [OF THE PARTNERS]. That marriages induce new forms upon souls and minds cannot be observed in the natural world because there, souls and minds are encompassed with a material body, and the mind rarely shows itself. Moreover, the men of this age, more than the ancients, learn from infancy to put expressions on their face whereb...
http://www.smallcanonsearch.com/read.php?book=ml&section=192

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 207
207. To the above, I will add two Memorable Relations. First: Some time after [the second visit to Parnassus (no. 182)], I looked towards the city Athens, of which something was said in a former Relation (no. 156a), and heard thence an unusual clamor. There was something of laughter in it, in this something of indignation, and in this something of sadness; yet the clamor was not therefore dissonan...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 214
214. IV. THAT WITH THOSE WHO ARE IN LOVE TRULY CONJUGIAL, CONJUNCTION OF MINDS AND THEREWITH FRIENDSHIP INCREASES, BUT WITH THOSE WHO ARE NOT IN CONJUGIAL LOVE, THE LATTER TOGETHER WITH THE FORMER DECREASES. That conjunction of minds increases with those who are in love truly conjugial has been shown in the chapter treating of the conjunction of souls and minds by marriage, which is meant by the L...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 241
241. VI. THAT OF THE INTERNAL CAUSES OF COLD, THE SECOND IS THAT THE ONE HAS RELIGION AND THE OTHER HAS NOT. The reason is because their souls cannot but be discordant, the soul of the one being open for the reception of conjugial love, and that of the other closed to the reception of that love. It is closed with the one who has no religion and open with the one who has religion. Hence no cohabita...
http://www.smallcanonsearch.com/read.php?book=ml&section=241

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 246
246. X. THAT THE EXTERNAL CAUSES OF COLD ARE ALSO MANY, AND OF THESE THE FIRST IS DISSIMILITUDE IN ANIMUS AND MANNERS. Similitudes and dissimilitudes are internal and external. The internal take their origin from no other source than religion; for this is implanted in souls, and through souls is derived from parents to offspring as a supreme inclination. The soul of every man derives its lif...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 264
264. After this, the earth again opened but on the right; and I saw another devil rising up. On his head was, as it were, a miter twined about with coils as of a serpent, with its head rising up from the top. His face from forehead to chin was leprous, as were also his two hands. His loins were naked and black as soot, and through the blackness was the dusky glow of fire as of a hearth. The ankles...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 271
271. THE CAUSES OF APPARENT LOVE FRIENDSHIP, AND FAVOR IN MARRIAGES Since the causes of cold and separation have been treated of, it follows in order, that the causes of apparent love, friendship, and favor in marriages should also be treated of; for it is well known that, although at this day cold separates the minds of married partners, they yet dwell together and procreate; and this would...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 288
288. XVII. THAT THEY ARE FOR THE SAKE OF THE EXCUSING OF BLEMISHES AND THE AVOIDING OF ILL-REPUTE THEREFROM. The blemishes on account of which married partners fear ill-repute are numerous, some serious and some not serious. They are blemishes of the mind and blemishes of the body less grievous than those enumerated in a former chapter (nos. 252, 253) as causes of separation. Therefore the blemish...
http://www.smallcanonsearch.com/read.php?book=ml&section=288

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 309
309. XIII. THAT THE WEDDING IS TO BE CELEBRATED WITH FESTIVITY. The reasons are, because the ante-nuptial love which was that of the bridegroom and bride, then descends into their hearts, and by its diffusion therefrom into every part of their body, the delights of marriage are sensated. From these delights, their minds have festive thoughts and also express themselves in festivities so far as thi...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 327
327. After these experiments, I said to the bystanders: "From these three proofs of experience, you have seen the nature of the distinction between the spiritual and the natural, and also the reason why the natural man is not seen by the spiritual, or the spiritual man by the natural, and this despite the fact that as to affections and thoughts and as to presence therefrom, they are consociat...
http://www.smallcanonsearch.com/read.php?book=ml&section=327

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 337
337. IV. CONSEQUENTLY, THAT LOVE TRULY CONJUGIAL IS NOT POSSIBLE EXCEPT WITH THOSE WHO ARE OF THE CHRISTIAN CHURCH. That there is no conjugial love such as is described in its special chapter (nos. 57-73) and in the chapters that follow it, thus such as it is in its essence, save with those who are of the Christian Church, is because that love is from the Lord alone, and nowhere else is the Lord s...
http://www.smallcanonsearch.com/read.php?book=ml&section=337

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 345
345. X. THAT POLYGAMY IS LASCIVIOUSNESS is because its love is divided among many and, being a love belonging to the external or natural man, is love of the sex and so is not conjugial love, which alone is chaste. That polygamous love is divided among many is well known; and divided love is not conjugial love, for the latter cannot be separated from the one of the sex. Hence a divided love is lasc...
http://www.smallcanonsearch.com/read.php?book=ml&section=345

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 354
354. When this discourse was concluded, the angels departed. Then came two priests, together with a man who in the world had been a royal ambassador. I told them what I had heard from the angels, and on hearing this, they began a discussion among themselves concerning intelligence and wisdom and prudence therefrom, as to whether these are from God or from man. The discussion was warm. At heart the...
http://www.smallcanonsearch.com/read.php?book=ml&section=354


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