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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 8918
8918. And they stood afar off. That this signifies remoteness from internal things, is evident from the signification of "standing afar off," as being remotely, here, from internal things, because from Mount Sinai, by which is signified heaven and the Divine there (see n. 8805). Whether you say "remotely from the Divine," or "from heaven," or "from internal thing...
http://www.smallcanonsearch.com/read.php?book=ac§ion=8918 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 9331
9331. And I will send the hornet before thee. That this signifies the dread felt by those who are in the falsities of evil, is evident from the signification of "hornets," as being stinging and deadly falsities, and hence such as excite dread. "Terror" is predicated of those who are in evils; and "dread" of those who are in falsities (as regards the terror of the form...
http://www.smallcanonsearch.com/read.php?book=ac§ion=9331 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 9927
9927. When he goeth in unto the holiness before Jehovah, and when he goeth out. That this signifies in every state of good and truth in worship, is evident from the signification of "going in unto the holiness," and of "going in before Jehovah," as being worship (of which above, n. 9903, 9907). That it is the state of good and truth in worship which is signified, is because all...
http://www.smallcanonsearch.com/read.php?book=ac§ion=9927 Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 54
54. It was also shown how the thoughts are presented by the face. The affections of the love are manifested through the countenance and its changes, and the thoughts by variations as to the forms of the interiors therein; but they cannot be further described. The inhabitants of the earth Jupiter have also a vocal speech, but not as sonorous as ours. The one speech assists the other, and their voca...
http://www.smallcanonsearch.com/read.php?book=eu§ion=54 Heaven and Its Wonders and Hell - From Things Heard and Seen 74
74. Let us now turn to experience. That angels are human forms, or men, has been seen by me a thousand times. I have talked with them as man with man, sometimes with one, sometimes with many together; and I have seen nothing whatever in their form different from the human form; and have occasionally been surprised to find them such. And that this might not be said to be a delusion or a vision of f...
http://www.smallcanonsearch.com/read.php?book=hh§ion=74 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 9
9.* I. The human race is the basis on which heaven is founded, is because man was last created, and that which is last created is the basis of all that precedes. Creation commenced from the supreme or inmost, because from the Divine; and proceeded to ultimates or extremes, and then first subsisted. The ultimate of creation is the natural world, including the terraqueous globe, with all things on i...
http://www.smallcanonsearch.com/read.php?book=lj§ion=9 Angelic Wisdom about Divine Love and Wisdom 52
52. ALL THINGS IN THE UNIVERSE WERE CREATED FROM THE DIVINE LOVE AND THE DIVINE WISDOM OF GOD-MAN. So full of Divine Love and Divine Wisdom is the universe in greatest and least, and in first and last things, that it may be said to be Divine Love and Divine Wisdom in an image. That this is so is clearly evident from the correspondence of all things of the universe with all things of man. The...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=52 Angelic Wisdom about Divine Love and Wisdom 147
147. It has been shown above that God is not in space, and that He is thereby omnipresent; also that the Divine is the same everywhere, but that there is an apparent variety of it in angels and men from variety of reception. Now since the proceeding Divine from the Lord as a sun is in light and heat, and light and heat flow first into universal recipients, which in the world are called atmospheres...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=147 Angelic Wisdom about Divine Love and Wisdom 273
273. (1) The natural mind that is in evils and in falsities therefrom is a form and image of hell. The nature of the natural mind in man in its substantial form cannot here be described, that is, its nature in its own form woven out of the substances of both worlds, in the brains where that mind in its first principles, has its seat. The universal idea of that form will be given in what follows, w...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=273 Angelic Wisdom about Divine Providence 50
50. Since angels and spirits are affections of love and thoughts thence derived, they are consequently not in space and time, but only in the appearance of them. To them there is an appearance of space and time according to the states of their affections and of the thoughts arising from these. When anyone therefore thinks of another from affection, intently desiring to see him or to speak with him...
http://www.smallcanonsearch.com/read.php?book=dp§ion=50 Angelic Wisdom about Divine Providence 104
104. Every man who has reached maturity has an external and an internal of thought, and therefore an external [and an internal] of the will and the understanding, or an external and an internal of the spirit, which is the same as the external and the internal man. This is clear to anyone who observes carefully the thoughts and intentions of another as exhibited in his speech and actions, and who o...
http://www.smallcanonsearch.com/read.php?book=dp§ion=104 Angelic Wisdom about Divine Providence 106
106. II. THE EXTERNAL OF MAN'S THOUGHT IS IN ITSELF OF THE SAME NATURE AS ITS INTERNAL. It has been shown above that man from head to foot is of the same character as his life's love. Here, therefore, something will be said about the life's love of man; for until this has been done nothing can be said concerning the affections which together with their perceptions constitute the internal of man, a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=106 Angelic Wisdom about Divine Providence 107
107. The form of this rule may in some measure be seen by comparisons. Heavenly love and its affections of good and truth and their consequent perceptions, together with the delights of these affections and their consequent thoughts, may be compared to a tree distinguished for its branches, leaves and fruits. The life's love is the tree, the branches with their leaves are the affections of good an...
http://www.smallcanonsearch.com/read.php?book=dp§ion=107 Angelic Wisdom about Divine Providence 192
192. It has been said that no one who from the appearance holds the belief that human prudence does all things can be convinced unless by reasons based on deeper consideration, and these must be drawn from causes. In order, therefore, that reasons drawn from causes may be evident to the understanding they may be presented in their order as follows: I. All man's thoughts are from the aff...
http://www.smallcanonsearch.com/read.php?book=dp§ion=192 Angelic Wisdom about Divine Providence 193
193. I. ALL MAN'S THOUGHTS ARE FROM THE AFFECTIONS OF HIS LIFE'S LOVE AND THERE ARE NO THOUGHTS WHATEVER, NOR CAN THERE BE, EXCEPT FROM THEM. It has been shown above in this treatise, and also in the work entitled ANGELIC WISDOM CONCERNING THE DIVINE LOVE AND WISDOM, particularly in the First and Fifth Parts, what in their essence are the life's love and the affections and thoughts thence derived,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=193 Angelic Wisdom about Divine Providence 281
281. IV. THUS THE PERMISSION OF EVIL IS FOR THE SAKE OF THE END, NAMELY, SALVATION. It is well known that man is in full liberty to think and to will, but not in full liberty to say and to do whatever he thinks and wills. For he may think as an atheist, deny God and blaspheme the holy things of the Word and of the Church.* He may indeed desire by word and deed to destroy them even to their extermi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=281 Angelic Wisdom about Divine Providence 296
296. In order, therefore, that the Divine Providence with the wicked may be clearly seen and thus understood, the propositions stated above now fall to be explained in the order in which they were presented. First: There are innumerable things in every evil. In man's sight every evil appears as one single thing. This is the case with hatred and revenge, theft and fraud, adultery and who...
http://www.smallcanonsearch.com/read.php?book=dp§ion=296 Angelic Wisdom about Divine Providence 300
300. All who are in heaven are nothing but affections of good and thoughts of truth arising from these, and all who are in hell are nothing but lusts of evil and imaginations of falsity thence derived. In both cases these are so arranged that the lusts of evil and their imaginations of falsity in hell are directly opposite to the affections of good and their thoughts of truth in heaven. Therefore,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=300 Angelic Wisdom about Divine Providence 310
310. I. WHAT ONE'S OWN PRUDENCE IS, AND WHAT PRUDENCE NOT ONE'S OWN IS. They are in their own prudence who confirm appearances in themselves and make them truths, especially the appearance that one's own prudence is everything and the Divine Providence nothing, unless it is something universal; and yet this is impossible without the individual things of which it must consist, as was shown above. T...
http://www.smallcanonsearch.com/read.php?book=dp§ion=310 Angelic Wisdom about Divine Providence 312
312. II. MAN FROM HIS OWN PRUDENCE PERSUADES HIMSELF AND CONFIRMS THAT ALL GOOD AND TRUTH ORIGINATE FROM HIMSELF AND ARE IN HIMSELF AND IN LIKE MANNER ALL EVIL AND FALSITY. Suppose an argument instituted from the analogy between natural good and truth and spiritual good and truth. The question is asked: What are truth and good in the sight of the eye? Is not the truth there what is called beautifu...
http://www.smallcanonsearch.com/read.php?book=dp§ion=312
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