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Angelic Wisdom about Divine Love and Wisdom 299
299. Now since these three, love, wisdom, and use, are in the Lord, and are the Lord; and since the Lord is everywhere, for He is omnipresent; and since the Lord cannot make Himself present, such as He is in Himself and such as He is in His own sun, to any angel or man, He therefore presents Himself by means of such things as can be received, presenting Himself, as to love by heat, as to wisdom by...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=299 Angelic Wisdom about Divine Love and Wisdom 313
313. (2) In all forms of uses there is a kind of image of creation. Forms of uses are of a threefold kind; forms of uses of the mineral kingdom, forms of uses of the vegetable kingdom, and forms of uses of the animal kingdom. The forms of uses of the mineral kingdom cannot be described, because they are not visible to the eye. The first forms are the substances and matters of which the lands consi...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=313 Angelic Wisdom about Divine Love and Wisdom 346
346. (6) There are two forms into which the operation by influx takes place, the vegetable and the animal form. That there are only two universal forms produced out of the earth is known from the two kingdoms of nature, called the animal and the vegetable kingdoms, also that all the subjects of either kingdom possess many things in common. Thus the subjects of the animal kingdom have organs of sen...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=346 Angelic Wisdom about Divine Love and Wisdom 377
377. Inasmuch as the correspondence of the heart and lungs With the will and understanding is treated of in what now follows, and upon this correspondence is based that of all parts of the body, namely, the members, the organs of the senses, and the viscera throughout the body, and inasmuch as the correspondence of natural things with spiritual has been heretofore unknown, and yet is amply shown i...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=377 Angelic Wisdom about Divine Love and Wisdom 398
398. Now since love and wisdom, and therefore will and understanding, are what are called the soul, and how the soul acts upon the body, and effects all its operations, is to be shown in what follows, and since this may be known from the correspondence of the heart with the will, and of the lungs with the understanding, by means of that correspondence what follows has been disclosed: (1...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=398 Angelic Wisdom about Divine Love and Wisdom 404
404. (6) After the nuptials, the first conjunction is through affection for knowing, from which springs affection for truth. By the nuptials is meant man's state after birth, from a state of ignorance to a state of intelligence, and from this to a state of wisdom. The first state which is one of pure ignorance, is not meant here by nuptials, because there is then no thought from the understanding,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=404 Angelic Wisdom about Divine Love and Wisdom 405
405. That these three from the will's love follow in order in the understanding can, indeed, be comprehended by the rational man but yet cannot be clearly seen and thus so proved as to command belief. But as love that is of the will acts as one with the heart by correspondence, and wisdom that is of the understanding acts as one with the lungs (as has been shown above) therefore what has been said...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=405 Angelic Wisdom about Divine Love and Wisdom 422
422. (18) Love, when purified by wisdom in the understanding, becomes spiritual and celestial. Man is born natural, but in the measure in which his understanding is raised into the light of heaven, and his love conjointly is raised into the heat of heaven, he becomes spiritual and celestial; he then becomes like a garden of Eden, which is at once in vernal light and vernal heat. It is not the unde...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=422 Angelic Wisdom about Divine Love and Wisdom 432
432. WHAT MAN'S BEGINNING IS FROM CONCEPTION. What man's beginning or primitive form is in the womb after conception no one can know, because it cannot be seen; moreover, it is made up of spiritual substance, which is not visible by natural light. Now because there are some in the world who are eager to investigate even the primitive form of man, which is seed from the father, from which con...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=432 Angelic Wisdom about Divine Providence 25
25. The union of good and truth in others is provided for by the Lord by means of purification; and this is effected in two ways, one by temptations, and the other by fermentations. Spiritual temptations are nothing else than combats against evils and falsities which emanate from hell and make their influence felt. By these combats man is purified from evils and falsities, and good is united to tr...
http://www.smallcanonsearch.com/read.php?book=dp§ion=25 Angelic Wisdom about Divine Providence 46
46. THE DIVINE PROVIDENCE OF THE LORD, IN EVERYTHING THAT IT DOES, REGARDS THE INFINITE AND THE ETERNAL It is known in the Christian world that God is Infinite and Eternal; for in the doctrine of the Trinity which takes its name from Athanasius it is said that God the Father is Infinite, Eternal and Omnipotent; likewise God the Son and God the Holy Spirit; and yet there are not three that ar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=46 Angelic Wisdom about Divine Providence 73
73. I. MAN HAS REASON AND FREEDOM, OR RATIONALITY AND LIBERTY; AND THESE TWO FACULTIES ARE FROM THE LORD IN MAN. That man has the faculty of understanding, which is rationality, and the faculty of thinking, willing, speaking and doing that which he understands, which is liberty; and that these two faculties are from the Lord, in man, have been treated of in the treatise THE DIVINE LOVE AND WISDOM...
http://www.smallcanonsearch.com/read.php?book=dp§ion=73 Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
http://www.smallcanonsearch.com/read.php?book=dp§ion=83 Angelic Wisdom about Divine Providence 108
108. From these comparisons indeed may be evident the conjunction of all things of the will and of the understanding, or of the mind of man, with his life's love, and yet not rationally evident. The conjunction may become rationally evident in this way. There are everywhere three things which together make one; these are called end, cause and effect. In man the life's love is the end, the affectio...
http://www.smallcanonsearch.com/read.php?book=dp§ion=108 Angelic Wisdom about Divine Providence 118
118. V. THEREFORE MAN OUGHT AS OF HIMSELF TO REMOVE EVILS FROM THE EXTERNAL MAN. The proof of this article follows from what has just been said and from explanations which may be seen in three articles in THE DOCTRINE OF LIFE FOR THE NEW JERUSALEM; in the first, where it is explained that no one can shun evils as sins so as to have an interior aversion to them, except by combats against them (n. 9...
http://www.smallcanonsearch.com/read.php?book=dp§ion=118 Angelic Wisdom about Divine Providence 123
123. VII. IT IS THE CONTINUAL ENDEAVOUR OF THE DIVINE PROVIDENCE OF THE LORD TO UNITE MAN TO HIMSELF AND HIMSELF TO MAN IN ORDER THAT HE MAY BE ABLE TO BESTOW UPON MAN THE FELICITIES OF ETERNAL LIFER AND THIS CAN BE DONE ONLY SO FAR AS EVILS WITH THEIR LUSTS ARE REMOVED. It has been shown above (n. 27-45), that it is the continual endeavour of the Divine Providence of the Lord to unite man to Hims...
http://www.smallcanonsearch.com/read.php?book=dp§ion=123 Angelic Wisdom about Divine Providence 124
124. To what has been said I will add two interior truths (arcana) of angelic wisdom from which the nature of the Divine Providence may be seen. The first is, that the Lord in no wise acts upon any particular thing in man separately, but upon all things at the same time; and the second is, that the Lord acts from inmost things and from ultimates at the same time. 1. The Lord in no wise...
http://www.smallcanonsearch.com/read.php?book=dp§ion=124 Angelic Wisdom about Divine Providence 166
166. Man, however, is taught by enlightenment, because being taught and enlightened are predicated of the understanding; for the understanding, which is man's internal sight, is enlightened by spiritual light just as the eye or man's external sight is enlightened by natural light. Moreover, both are similarly taught; but the internal sight, which is that of the understanding, is taught by spiritua...
http://www.smallcanonsearch.com/read.php?book=dp§ion=166 Angelic Wisdom about Divine Providence 167
167. As the light of heaven has now been spoken of, something must also be said about the light of hell. This also is of three degrees: light in the lowest hell is like that of burning coals; light in the middle hell is like that from the flame of a fire on a hearth; and light in the highest hell is like the light from candles, and to some like the light of the moon by night. These lights are not...
http://www.smallcanonsearch.com/read.php?book=dp§ion=167 Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217
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