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Angelic Wisdom about Divine Providence 2
2. From these propositions, taken together with those set forth in the same work concerning Creation, it may indeed appear that what is called the Divine Providence is the government of the Divine Love and Wisdom of the Lord. However, as in that work Creation itself was treated of and not the preservation of the state of things after Creation, which is the government of the Lord, we shall now trea...
http://www.smallcanonsearch.com/read.php?book=dp§ion=2 Angelic Wisdom about Divine Providence 17
17. It is with difficulty that a man in this world can enter into either the one or the other conjunction or union, namely, of good and truth, or of evil and falsity; for as long as he is living in the world he continues in a state of reformation or regeneration. After death, however, every man comes into one union or the other, because he can no longer be reformed and regenerated; he then remains...
http://www.smallcanonsearch.com/read.php?book=dp§ion=17 Angelic Wisdom about Divine Providence 19
19. VIII. THAT WHICH IS IN GOOD AND AT THE SAME TIME IN TRUTH HAS REALITY; AND THAT WHICH IS IN EVIL AND AT THE SAME TIME IN FALSITY HAS NO REALITY. It may be seen above (n. 11), that what is in good and at the same time in truth has reality; and from this it follows that what is evil and at the same time false has no reality. By having no reality is meant that it has no power and no spiritual lif...
http://www.smallcanonsearch.com/read.php?book=dp§ion=19 Angelic Wisdom about Divine Providence 72
72. But as few know that this can be a law of the Divine Providence, chiefly because man has thus freedom also to think evil and falsity, although the Divine Providence is continually leading man to think and to will what is good and true, therefore, that this may be clearly perceived it will be set forth distinctly step by step in the following order: I. Man has reason and freedom, or...
http://www.smallcanonsearch.com/read.php?book=dp§ion=72 Angelic Wisdom about Divine Providence 97
97. VIII. THEREFORE IT IS OF THE DIVINE PROVIDENCE THAT MAN SHOULD ACT FROM FREEDOM ACCORDING TO REASON. To act from freedom according to reason, and to act from liberty and rationality are the same thing; and so also is to act from the will and the understanding; but it is one thing to act from freedom according to reason or from liberty and rationality, and another thing to act from freedom itse...
http://www.smallcanonsearch.com/read.php?book=dp§ion=97 Angelic Wisdom about Divine Providence 128
128. Everyone knows from the Word that the life allotted to each after death is according to his deeds. If you open the Word and read it you will see this clearly; but while doing so take the thoughts away from faith and justification by faith alone. The few passages that follow testify that the Lord teaches this everywhere in His Word: Every tree that bringeth not forth good fruit is h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=128 Angelic Wisdom about Divine Providence 145
145. V. IT IS NOT CONTRARY TO RATIONALITY AND LIBERTY TO COMPEL ONESELF. It was shown in what has gone before that man has an internal and an external of thought; that these are distinct like what is prior and what is posterior or like what is higher and what is lower; and that, because they are so distinct, they can act separately and also conjointly. They act separately when from the external of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=145 Angelic Wisdom about Divine Providence 260
260. 7. The merely natural man confirms himself against the Divine Providence by the fact that Judaism still continues. That is, that the Jews have not been converted after so many centuries, although they live among Christians, and do not, in accordance with the prophecies in the Word, confess the Lord and acknowledge Him to be the Messiah who, as they think, was to lead them back to the land of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=260 Angelic Wisdom about Divine Providence 227
227. These are the causes which give rise to such an enormity; but as they are in obscurity because of ignorance respecting them they must be so explained as to make them clear to the understanding. First: Whatever a man thinks, speaks and does from his will, whether good or evil, is appropriated to him, and remains. This was shown above (n. 78-81). For man has an external or natural me...
http://www.smallcanonsearch.com/read.php?book=dp§ion=227 Angelic Wisdom about Divine Providence 330
330. In order that it may be apparent how harmful is the belief in predestination as generally understood, these four propositions must be taken up and established. First: Any predestination except to heaven is contrary to the Divine Love, which is infinite. It has been shown in the treatise, THE DIVINE LOVE AND WISDOM, that Jehovah or the Lord is Divine Love, and that the Divine Love is infinite*...
http://www.smallcanonsearch.com/read.php?book=dp§ion=330 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 45
45. THE STATE OF MARRIED PARTNERS AFTER DEATH That there are marriages in the heavens has been shown just above. It is now to be shown whether or not the conjugial covenant entered into in the world will continue after death and be enduring. This is not a matter of judgment but of experience, and since this experience has been granted me through consociation with angels and spirits, the ques...
http://www.smallcanonsearch.com/read.php?book=ml§ion=45 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 53
53. VIII. THAT THIS IS THE CASE WITH THOSE WHO GO TO HEAVEN; NOT SO WITH THOSE WHO GO TO HELL. The statements, that after death a suitable wife is given to the man, and likewise a suitable husband to the wife, and that they enjoy delightful and blessed intercourse but without other than spiritual prolification, are to be understood of those who are received into heaven and become angels. The reaso...
http://www.smallcanonsearch.com/read.php?book=ml§ion=53 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 57
57. LOVE TRULY CONJUGIAL Conjugial love is of infinite variety, not being the same with one person as with another. With many it does indeed appear to be the same, but it appears so only before the judgment of the body, and from this judgment, seeing that it is gross and dull, man has little discernment of such things. By the judgment of the body is meant the judgment of the mind from the ex...
http://www.smallcanonsearch.com/read.php?book=ml§ion=57 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 73
73. VIII. THAT THIS LOVE WAS THE LOVE OF LOVES WITH THE ANCIENTS WHO LIVED IN THE GOLDEN, SILVER, AND COPPER AGES. That conjugial love was the love of loves with the most ancient and ancient peoples who lived in the primitive ages which are so named, cannot be learned from history because their writings are not extant, and the writings that are extant are by writers posterior to those ages, it bei...
http://www.smallcanonsearch.com/read.php?book=ml§ion=73 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 83
83. THE ORIGIN OF CONJUGIAL LOVE FROM THE MARRIAGE OF GOOD AND TRUTH The origins of conjugial love are internal and external. The internal origins are many and likewise the external, but the inmost of all, being the universal origin, is one. That this inmost origin is the marriage of good and truth will be shown in what now follows. No one has hitherto deduced the origin of that love from th...
http://www.smallcanonsearch.com/read.php?book=ml§ion=83 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 116
116. THE MARRIAGE OF THE LORD AND THE CHURCH AND ITS CORRESPONDENCE That here the marriage of the Lord and the Church and the correspondence thereof is also treated of, is because, in the absence of knowledge and understanding concerning it, hardly any one can know that in its origin, conjugial love is holy, spiritual, and celestial, and that it is from the Lord. Some in the Church do indeed...
http://www.smallcanonsearch.com/read.php?book=ml§ion=116 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 127
127. VIII. BUT THAT THERE IS A CORRESPONDENCE WITH CONJUGIAL LOVE, SEMINATION, PROLIFICATION, THE LOVE OF INFANTS, AND SIMILAR THINGS WHICH ARE IN MARRIAGES AND FROM THEM. But these matters are too arcane to admit of entering into the understanding with any light unless a knowledge of correspondence has preceded. Wherefore, unless this knowledge is disclosed and is present in the understanding, th...
http://www.smallcanonsearch.com/read.php?book=ml§ion=127 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 138
138. THE CHASTE AND THE NON-CHASTE Since I am still at the threshold of the treatment of conjugial love in detail; and since conjugial love in detail can be known only indistinctly and thus obscurely unless in some measure its opposite also be seen, which is the unchaste, and this is seen in a measure or in shade when the chaste is described together with the non-chaste, for chastity* is onl...
http://www.smallcanonsearch.com/read.php?book=ml§ion=138 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 150
150. VIII. THAT CHASTITY CANNOT BE PREDICATED OF INFANTS; NOR OF BOYS AND GIRLS: NOR OF YOUTHS AND VIRGINS BEFORE THEY FEEL THE LOVE OF THE SEX IN THEMSELVES. The reason is because the chaste and the unchaste are predicated solely of marriages and of such things as pertain to marriages (see above, no. 139), and with those who know nothing concerning things conjugial, there is no predication of cha...
http://www.smallcanonsearch.com/read.php?book=ml§ion=150 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 166
166. VIII. THAT WITH THIS CONJUNCTION AS AN END, THE WIFE IS GIVEN A PERCEPTION OF THE AFFECTIONS OF THE HUSBAND AND ALSO THE HIGHEST PRUDENCE IN MODERATING THEM. That wives know the affections of their husbands, and that they prudently moderate them, is also among the arcana of conjugial love stored up with wives. They know them by three senses, sight, hearing, and touch; and they moderate them a...
http://www.smallcanonsearch.com/read.php?book=ml§ion=166
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