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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 271
271. THE CAUSES OF APPARENT LOVE FRIENDSHIP, AND FAVOR IN MARRIAGES Since the causes of cold and separation have been treated of, it follows in order, that the causes of apparent love, friendship, and favor in marriages should also be treated of; for it is well known that, although at this day cold separates the minds of married partners, they yet dwell together and procreate; and this would...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 279
279. VIII. THAT THESE APPEARANCES ARE CONJUGIAL SIMULATIONS WHICH ARE PRAISEWORTHY BECAUSE USEFUL AND NECESSARY. They are called simulations because they exist between those who are dissident in mind, and by reason of this dissidence are inwardly cold. When, despite this, they live a life of mutual association in externals, as is proper and becoming, the friendly associations involved in their liv...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 295
295. BETROTHALS AND WEDDINGS In this chapter, betrothals and weddings and the solemn ceremonies connected therewith are treated of chiefly from reason which pertains to the understanding; for what is written in this book has for its end that the reader may see truths from his rational understanding and so may give them his assent. In this way his spirit is convinced, and that of which the sp...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 304
304. VIII. THAT THIS IS THE CASE WITH THOSE WHO THINK OF MARRIAGES CHASTELY; NOT SO WITH THOSE WHO THINK OF THEM UNCHASTELY. With the chaste, being those who think about marriages from religion, the marriage of the spirit precedes, and that of the body follows. These are the ones spoken of above (no. 302), with whom the love ascends towards the soul and then descends from its height. Their souls s...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 317
317. REPEATED MARRIAGES The question may come under discussion as to whether, after the death of the partner, conjugial love, which is the love of one man with one wife, can be separated or transferred or superinduced; and also, as to whether repeated marriages have anything in common with polygamy and so may be called successive polygamy; besides many other questions which with reasoners ar...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 325
325. VIII. THAT THE STATE OF A WIDOW IS MORE GRIEVOUS THAN THAT OF A WIDOWER. The causes of this are external and internal. The external are clear to every one, namely: 1. That a widow cannot provide the necessities of life for herself and her household, nor make disposition of them when acquired, as a man can and as she previously did by and with her husband. 2. That she cannot protect herself an...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 332
332. POLYGAMY If investigation is made into the reason why polygamous marriages are wholly banned from the Christian world [it will be found that], by no one, howsoever endowed with the gift of genius in acutely searching into matters, can that reason be seen as in clear day, unless he has first been instructed THAT THERE IS A LOVE TRULY CONJUGIAL; THAT THIS LOVE IS NOT POSSIBLE EXCEPT BETWE...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 341
341. VIII. THAT IT IS PERMITTED MOHAMMEDANS AT THIS DAY TO MARRY MANY WIVES BECAUSE THEY DO NOT ACKNOWLEDGE THE LORD JESUS CHRIST TO BE ONE WITH JEHOVAH THE FATHER,AND THUS AS THE GOD OF HEAVEN AND EARTH, AND HENCE CANNOT RECEIVE LOVE TRULY CONJUGIAL. Mohammedans, from the religion handed down by Mohammed, acknowledge Jesus Christ as the Son of God and as the great Prophet; also that He was sent i...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 357
357. JEALOUSY Jealousy is here treated of because this also pertains to conjugial love. But there is a just jealousy and an unjust. Just jealousy exists with married partners who mutually love each other. With these, jealousy is a just and prudent zeal lest their conjugial love be violated; hence a just grief if it is violated. Unjust jealousy exists with those who are suspicious by nature a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 369
369. VIII. THAT JEALOUSY IS SPIRITUAL WITH MONOGAMISTS,AND NATURAL WITH POLYGAMISTS. That jealousy is spiritual with monogamists is because they alone can receive spiritual conjugial love, as abundantly shown above. It is said there is spiritual jealousy with monogamists, but what is meant is that it is possible; for in the Christian world, where marriages are monogamous, it exists with very few....
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 385
385. THE CONJUNCTION OF CONJUGIAL LOVE WITH THE LOVE OF INFANTS There are indications which show clearly that conjugial love and the love of infants, which is called storge, are conjoined. There are also indications which can induce the belief that they are not conjoined; for there is love of infants with partners who love each other from their heart, and with partners who are discordant in...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 395
395. VIII. THAT A SPHERE OF INNOCENCE FLOWS INTO INFANTS, AND THROUGH THEM INTO THEIR PARENTS, AND AFFECTS THEM. That infants are innocences is known, but that their innocence inflows from the Lord is not known. It inflows from the Lord because, as said just above, He is Innocence itself, and nothing can inflow, because nothing is possible, save from its beginning which is the Thing Itself. The na...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 423
423. THE OPPOSITION OF SCORTATORY LOVE AND CONJUGIAL LOVE At this threshold, it must first be explained what in the present chapter is meant by scortatory love. The fornicatory love which precedes marriage is not meant; nor that which follows it after the death of the married partner; nor concubinage when entered into for legitimate, just, and weighty reasons. Nor are the mild kinds of adult...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 432
432. VIII. THAT SCORTATORY LOVE MAKES MAN TO BE MORE AND MORE NOT A MAN AND NOT A MALE; AND THAT CONJUGIAL LOVE MAKES MAN TO BE MORE AND MORE A MAN AND A MALE. That conjugial love makes man [to be man] is illustrated and confirmed by all that has been demonstrated in light before the reason in the First Part, on [Conjugial] Love and its Delights of wisdom, as: 1. That one who is in love truly conj...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 444
444. To the above shall be added the following Memorable Relation: After I had finished my meditations on conjugial love and had commenced the meditations on scortatory love, suddenly two angels stood by me and said, "We perceived and understood what you were previously meditating on, but the things on which you are now meditating are beyond us and we do not perceive them. Lay them...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 453
453. VIII. THAT THE LUST OF FORNICATING IS GRIEVOUS SO FAR AS IT LOOKS TO ADULTERY. All those in the lust of fornication look to adultery who do not believe adulteries to be sins and think the same of marriages as of adulteries, with the sole distinction of lawful and unlawful. Such men make one evil out of all evils; they mingle them together, like filth with edible foods in one dish and offscour...
http://www.smallcanonsearch.com/read.php?book=ml&section=453

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 462
462. CONCUBINAGE In the preceding chapter on fornication, pellicacy also was treated of, and by pellicacy was meant a stipulated conjunction of an unmarried man with a woman. By concubinage is here meant the conjunction of a married man with a woman, likewise stipulated. Those who make no distinction between kinds, use these two words as if they had the same meaning and therefore designated...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 471
471. VIII. THAT THE WEIGHTY CAUSES OF THIS CONCUBINAGE ARE REAL AND UNREAL. In addition to just causes, which are just causes of separation and so become just causes of concubinage, there are also weighty causes which depend on the judgment and justice of the man. These must therefore be mentioned; but since the judgments of justice may be perverted and by confirmations be turned into appearances...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 488
488. VIII. THAT ADULTERIES OF THE SECOND DEGREE ARE ADULTERIES FROM LUST, WHICH ARE COMMITTED BY THOSE WHO ARE INDEED ABLE TO CONSULT THE UNDERSTANDING, YET, ON ACCOUNT OF CONTINGENT CAUSES, ARE NOT ABLE AT THE TIME. With the man who from natural is becoming spiritual there are two things, commonly called the spirit and the flesh, which in the beginning combat against each other. And since the lov...
http://www.smallcanonsearch.com/read.php?book=ml&section=488


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