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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 75
75. The First Memorable Relation: Once when meditating on conjugial love, my mind was seized with a desire to know what that love had been with those who lived in the Golden Age, and what it had been later with those who lived in the Ages that followed and which are named from silver, copper, and iron; and, knowing that all who had lived well in those Ages are in the heavens, I prayed t...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 78
78. The Fourth Memorable Relation: Two days later, the angel again spoke to me, saying: "Let us complete the period of the Ages; there still remains the last Age which is named from IRON. The people of that Age live in the north, at the side of the west, inwards, that is to say, breadth-wise. They are all from the ancient inhabitants of Asia, with whom was the Ancient Word and wors...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 79
79. The Fifth Memorable Relation: The angel who had previously been my guide and companion to the ancient peoples who had lived in the four Ages, the Golden, Silver, Copper, and Iron, came to me once more and said: "You would like to see the nature of the Age which followed these ancient Ages and which still continues. Follow me then, and you shall see. They are those of whom Danie...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 83
83. THE ORIGIN OF CONJUGIAL LOVE FROM THE MARRIAGE OF GOOD AND TRUTH The origins of conjugial love are internal and external. The internal origins are many and likewise the external, but the inmost of all, being the universal origin, is one. That this inmost origin is the marriage of good and truth will be shown in what now follows. No one has hitherto deduced the origin of that love from th...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 93
93. That conjugial love is also thence, is because that sphere flows into the form of wisdom with men and also with angels. Man can grow in wisdom to the end of his life in the world and afterwards in heaven to eternity; and as he increases in wisdom, so his form is perfected, and this form receives, not love of the sex but love of one of the sex, it being with this one that he can be united even...
http://www.smallcanonsearch.com/read.php?book=ml&section=93

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 98
98. IX. THAT WITH MAN, LOVE OF THE SEX IS NOT THE ORIGIN OF CONJUGIAL LOVE BUT IS THE FIRST THEREOF; THUS IS AS A NATURAL EXTERNAL WHEREIN IS IMPLANTED A SPIRITUAL INTERNAL. The subject here treated of is love truly conjugial, and not the common love which is also called conjugal* and which with some is no other than a limited love of the sex. But love truly conjugial is with those only who desire...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 117
117. l. THAT IN THE WORD, THE LORD IS CALLED BRIDEGROOM AND HUSBAND, AND THE CHURCH BRIDE AND WIFE; AND THAT THE CONJUNCTION OF THE LORD WITH THE CHURCH, AND THE RECIPROCAL CONJUNCTION OF THE CHURCH WITH THE LORD, IS CALLED MARRIAGE. That in the Word, the Lord is called Bridegroom and Husband, and the Church Bride and Wife, may be seen from the following passages: He that hath the BRIDE...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 128
128. IX. THAT THE WORD IS THE MEDIUM OF CONJUNCTION BECAUSE IT IS FROM THE LORD AND THUS IS THE LORD. That the Word is the medium of the conjunction of the Lord with man and of man with the Lord, is because in its essence, it is Divine Truth united to Divine Good, and Divine Good united to Divine Truth. That this unition exists in each and every thing of the Word in its celestial and spiritual sen...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 135
135. They then took the paper and read the third subject of discussion, which was, WHAT IS SIGNIFIED BY THE TREE OF LIFE, WHAT BY THE TREE OF THE KNOWLEDGE OF GOOD AND EVIL, AND WHAT BY THE EATING OF THEM? Because this was an arcanum requiring a more profound understanding, they all requested that those who were at the east would unfold it; for those who are at the east are in flamy light, that is...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 137
137. The second Memorable Relation: While I was meditating on conjugial love, lo, afar off were seen two naked infants with baskets in their hands and turtle-doves flying around them. When they were nearer, they seemed like naked infants becomingly adorned with garlands of flowers, their heads adorned with chaplets of flowers, and their breasts with garlands of lilies and of roses of a...
http://www.smallcanonsearch.com/read.php?book=ml&section=137

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 144
144. V. THAT ALL THE DELIGHTS OF LOVE TRULY CONJUGIAL, EVEN THE ULTIMATE, ARE CHASTE. This follows from what has been explained above, namely, that love truly conjugial is chastity itself; and delights are what make its life. It has been noted above, that the delights of that love ascend and enter into heaven, and on the way pass through the joys of the heavenly loves wherein are the angels of hea...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 145
145. VI. THAT WITH THOSE WHO ARE MADE SPIRITUAL BY THE LORD, CONJUGIAL LOVE IS MORE AND MORE PURIFIED AND MADE CHASTE. The reasons are: 1. Because the first love, by which is meant the love before the nuptials and just after them, partakes somewhat of love of the sex, thus of an ardor belonging to the body, not yet moderated by the love of the spirit. [2] 2. Because man from being natural becomes...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 148
148. Implanted in every man from creation and thence by birth is an internal conjugial and an external conjugial. The internal is spiritual and the external natural. Man comes first into the latter, and he comes into the former as he becomes spiritual. If therefore he remains in the external or natural conjugial, the internal or spiritual conjugial is being veiled over until at last he knows nothi...
http://www.smallcanonsearch.com/read.php?book=ml&section=148

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 156
156. XIV. THAT THE STATE OF MARRIAGE IS TO BE PREFERRED TO THE STATE OF CELIBACY is evident from what has thus far been said concerning marriage and celibacy. That the state of marriage is to be preferred is because this state exists from creation; because its origin is the marriage of good and truth; because its correspondence is with the marriage of the Lord and the Church; because the Church an...
http://www.smallcanonsearch.com/read.php?book=ml&section=156

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 189
189. It is said that woman feels the delights of her heat in the light of the man; but this is to be understood thus: woman feels the delights of her love in the man's wisdom because this is its receptacle, and where love finds this receptacle corresponding to itself, it is in its joys and delights. This does not mean that heat is delighted with its light outside forms, but within them; and within...
http://www.smallcanonsearch.com/read.php?book=ml&section=189

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 207
207. To the above, I will add two Memorable Relations. First: Some time after [the second visit to Parnassus (no. 182)], I looked towards the city Athens, of which something was said in a former Relation (no. 156a), and heard thence an unusual clamor. There was something of laughter in it, in this something of indignation, and in this something of sadness; yet the clamor was not therefore dissonan...
http://www.smallcanonsearch.com/read.php?book=ml&section=207

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 232
232. The second Memorable Relation: Some time later I again heard from the lower earth the voices previously heard, OH, HOW LEARNED! and OH, HOW WISE! As I looked around to see what angels were then present, lo, they were angels from the heaven immediately over those who were crying, OH, HOW LEARNED. When I spoke to them about the cry, they said: "These learned men are men who mere...
http://www.smallcanonsearch.com/read.php?book=ml&section=232

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 265
265. After this, a hell was opened where I saw two men, one sitting on a bench holding his feet in a basket full of serpents which were seen to be creeping up over his breast to his neck, and the other sitting on a fiery ass at whose sides, accompanying the rider, were crawling red serpents with uplifted necks and heads. I was told that these were popes who had deprived emperors of their dominion,...
http://www.smallcanonsearch.com/read.php?book=ml&section=265

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 271
271. THE CAUSES OF APPARENT LOVE FRIENDSHIP, AND FAVOR IN MARRIAGES Since the causes of cold and separation have been treated of, it follows in order, that the causes of apparent love, friendship, and favor in marriages should also be treated of; for it is well known that, although at this day cold separates the minds of married partners, they yet dwell together and procreate; and this would...
http://www.smallcanonsearch.com/read.php?book=ml&section=271

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 277
277. VI. THAT IN MATRIMONIES WHEREIN INTERNAL AFFECTIONS DO NOT CONJOIN, THERE ARE EXTERNAL AFFECTIONS WHICH SIMULATE THE INTERNAL AND CONSOCIATE. By internal affections are meant the mutual inclinations in the mind of each partner, which are from heaven; but by external affections are meant the inclinations in the mind of each which are from the world. The latter affections or inclinations do ind...
http://www.smallcanonsearch.com/read.php?book=ml&section=277


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