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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 24
24. [4]. Of those who are in truths from good, consequently of truths from good. Of the difference between truth that leads to good, and truth which proceeds from good (n. 2063). Truth is not essentially truth, any further than as it proceeds from good (n. 4736, 10619); because truth has its esse from good (n. 3049, 3180, 4574, 5002, 9144); and its life (n. 2434, 3111, 6077); and becau...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=24 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 37
37. Every man has an internal and an external; but they differ with the good and the evil. With the good, the internal is in heaven, and in its light, and the external is in the world, and in its light, which light with them is illumined by the light of heaven, so that the internal and the external act as one, like the efficient cause and the effect, or like what is prior and what is posterior. Bu...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=37 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 50
50. Of the sensual man, who is the lowest degree natural (spoken of in the doctrine above, n. 45). The sensual is the ultimate of the life of man, adhering to and inhering in his corporeal (n. 5077, 5767, 9212, 9216, 9331, 9730). He who judges and concludes concerning everything from the bodily senses, and who believes nothing but what he can see with his eyes and touch with his hands,...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=50 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 82
82. Of the proprium of man, spoken of above (n. 70), that it is the love of self and of the world. The proprium of man is nothing but dense evil (n. 210, 215, 731, 874-876, 987, 1047, 2307, 2308, 3518, 3701, 3812, 8480, 8550, 10283, 10284, 10286, 10731). The proprium of man is his will (n. 4328). The proprium of man consists in loving himself more than God, and the world more than heav...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=82 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 128
128. Hence now it is manifest, that a life of piety so far avails, and is accepted by the Lord, as a life of charity is conjoined to it; for this is the primary, and such as this is, such is that. Also, that external sanctity so far avails, and is accepted by the Lord, as it proceeds from internal sanctity for such as this is, such is that. And also, that the renunciation of the world so far avail...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=128 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 224
224. This internal is with every man who is born; his external is that by which he brings into effect the things which are of his faith and love. The internal is called the spirit, and the external is called the body. The external, which is called the body, is accommodated to the uses in the natural world, this is rejected when man dies; but the internal, which is called the spirit, is accommodate...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=224 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 294
294. That the Lord subjugated the hells, He Himself teaches in John: when the passion of the cross was at hand, then Jesus said: Now is the judgment of this world; now the prince of this world shall be cast out (12:27, 28, 31). In the same: Have confidence, I have overcome the world (16:33). And in Isaiah: Who is this that cometh from Edom, going on in the mu...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=294 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 10
10. The internal sense of the Word is especially for the angels, and it is also for men. In order that it may be known what the internal sense is, the quality thereof, and whence it is, it may here be observed in general, that thought and speech in heaven are different from thought and speech in the world; for in heaven they are spiritual, but in the world natural; when, therefore, man reads the W...
http://www.smallcanonsearch.com/read.php?book=wh§ion=10 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 14
14. The Lord is the Word. The Word in its inmost sense treats solely of the Lord, describing all the states of the glorification of His Human, that is, of its union with the Divine itself, and likewise all the states of the subjugation of the hells, and the reducing to order of all things therein, and in the heavens (n. 2249, 7014). Thus the inmost sense describes the Lord's whole life in the worl...
http://www.smallcanonsearch.com/read.php?book=wh§ion=14 Teachings for the New Jerusalem on the Lord 19
19. THE LORD IN RESPECT TO THE DIVINE HUMAN IS CALLED THE SON OF GOD; AND IN RESPECT TO THE WORD, THE SON OF MAN. In the church, the Son of God is supposed to be the second Person of the Godhead, distinct from the Person of the Father, whence comes the belief about the Son of God born from eternity. As this belief has been universally received, and as it relates to God, no one has had any op...
http://www.smallcanonsearch.com/read.php?book=ld§ion=19 Teachings for the New Jerusalem on the Lord 31
31. ii. That the Lord from eternity, or Jehovah, assumed the Human to save men, has been confirmed from the Word in preceding chapters; and that man could not have been saved in any other way, will be shown elsewhere. That He assumed a Human, is evident from the passages in the Word where it is said that He went forth from the Father, descended from heaven, and was sent into the world. As from the...
http://www.smallcanonsearch.com/read.php?book=ld§ion=31 Teachings for the New Jerusalem on the Lord 33
33. iv. That the Lord made His Human Divine by means of temptations admitted into Himself, and by means of continual victories in them, has been treated of above, n. 12-14; to which shall be added only this: Temptations are nothing but combats against evils and falsities; and as evils and falsities are from hell, temptations are combats against hell. Moreover with the men who are undergoing spirit...
http://www.smallcanonsearch.com/read.php?book=ld§ion=33 Teachings for the New Jerusalem on the Lord 34
34. v. That the full unition of the Divine and the Human in the Lord was effected by means of the passion of the cross, which was the last temptation, has been established above in its proper chapter, where it has been shown that the Lord came into the world in order to subjugate the hells and glorify His Human, and that the passion of the cross was the last combat, by means of which He fully conq...
http://www.smallcanonsearch.com/read.php?book=ld§ion=34 Teachings for the New Jerusalem on Sacred Scripture 17
17. That the Lord when in the world spoke by correspondences, thus that He spoke spiritually while He spoke naturally, is evident from His parables, in each and every word of which there is a spiritual sense. Take for example the parable of the ten virgins: The kingdom of the heavens is like unto ten virgins, who took their lamps and went forth to meet the bridegroom; five of them were...
http://www.smallcanonsearch.com/read.php?book=ss§ion=17 Teachings for the New Jerusalem on Sacred Scripture 70
70. VII THE WORD IS IN ALL THE HEAVENS, AND IS THE SOURCE OF ANGELIC WISDOM Hitherto it has not been known that the Word is in the heavens, nor could it be made known so long as the church was ignorant that angels and spirits are men like the men in this world, and that they possess in every respect like things to those possessed by men, with the sole difference that the...
http://www.smallcanonsearch.com/read.php?book=ss§ion=70 Teachings for the New Jerusalem on Faith 35
35. It is said "in the universal idea or form" because this is what is universal of the Faith, and what is universal of the Faith is that which must be in all things of it both in general and in particular. It is a Universal of the Faith that God is One in Person and in Essence, in whom is the Trinity, and that the Lord is that God. It is a Universal of the Faith that no mortal could hav...
http://www.smallcanonsearch.com/read.php?book=fa§ion=35 Continuation on the Last Judgment and the Spiritual World 48
48. VI. THE DUTCH IN THE SPIRITUAL WORLD. It was said above (n. 20), that Christians with whom the Word is read and the Lord is worshiped, are in the middle of the nations and people of the whole spiritual world, because the greatest spiritual light is with them, and the light is radiated thence as from a center into all the circumference even to the last boundary; and it enlightens, accord...
http://www.smallcanonsearch.com/read.php?book=clj§ion=48 Continuation on the Last Judgment and the Spiritual World 59
59. All who come from the earth into the spiritual world, are at first kept in the confession of faith, and in the religion of their country; and so therefore are the Papists. On this account, they always have some representative Pontiff set over them, whom they also adore with the same ceremony as in the world. Rarely does any Pope from the world act the Pontiff there; yet he who was Pope at Rome...
http://www.smallcanonsearch.com/read.php?book=clj§ion=59 Continuation on the Last Judgment and the Spiritual World 68
68. IX. THE MOHAMMEDANS IN THE SPIRITUAL WORLD; AND MOHAMMED. The Mohammedans in the spiritual world appear behind the Papists in the west, and form as it were a circle around them. The principal reason why they appear there is, because they acknowledge the Lord as the Greatest Prophet, the Son of God, the Wisest of all, who was sent into the world to teach men. Every one in that world dwel...
http://www.smallcanonsearch.com/read.php?book=clj§ion=68 Angelic Wisdom about Divine Love and Wisdom 91
91. Such being the difference between the heat and light of the two worlds, it is very evident why those who are in the one world cannot see those who are in the other world. For the eyes of man, who sees from natural light, are of the substance of his world, and the eyes of an angel are of the substance of his world; thus in both cases they are formed for the proper reception of their own light....
http://www.smallcanonsearch.com/read.php?book=dlw§ion=91
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