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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 106
106. FROM THE ARCANA COELESTIA. Heaven is distinguished into two kingdoms, one of which is called the celestial kingdom, and the other the spiritual kingdom; the love in the celestial kingdom is love to the Lord, and is called celestial love; and the love in the spiritual kingdom is love towards the neighbor, or charity, and is called spiritual love (n. 3325, 3653, 7257, 9002, 9835, 9961). H...
http://www.smallcanonsearch.com/read.php?book=njhd&section=106

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 201
201. Of the Lord's temptations. The Lord beyond all others* endured the most grievous and dreadful temptations, which are but little described in the sense of the letter of the Word, but much in the internal sense (n. 1663, 1668, 1787, 2776, 2786, 2795, 2814, 9528). The Lord fought from the Divine love towards the whole human race (n. 1690, 1691, 1812, 1813, 1820). The love of the Lord...
http://www.smallcanonsearch.com/read.php?book=njhd&section=201

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 229
229. FROM THE WORK ON HEAVEN AND HELL. It is unnecessary here to adduce anything from the Arcana Coelestia, since the things concerning the resurrection and the life of man after death have been fully treated in the work on Heaven and Hell, where they may be seen under the following articles: I. Every Man is a Spirit as to His Interiors (n. 432-444). II. Of Man's Resus...
http://www.smallcanonsearch.com/read.php?book=njhd&section=229

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 263
263. The Lord is the Word. The Word in its inmost sense treats only of the Lord, and describes all the states of the glorification of His Human, that is, of its union with the Divine itself; and likewise all the states of the subjugation of the hells, and of the ordination of all things therein and in the heavens (n. 2249, 7014). Thus the Lord's whole life in the world is described in...
http://www.smallcanonsearch.com/read.php?book=njhd&section=263

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 284
284. Because the Father is in the Lord, and the Father and the Lord are one; and because we must believe in Him, and he that believes in Him has eternal life, it is evident that the Lord is God. That the Lord is God, the Word teaches, as in John: In the beginning was the Word. and the Word was with God, and God was the Word; all things were made by Him, and without Him was not any thing...
http://www.smallcanonsearch.com/read.php?book=njhd&section=284

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 14
14. The Lord is the Word. The Word in its inmost sense treats solely of the Lord, describing all the states of the glorification of His Human, that is, of its union with the Divine itself, and likewise all the states of the subjugation of the hells, and the reducing to order of all things therein, and in the heavens (n. 2249, 7014). Thus the inmost sense describes the Lord's whole life in the worl...
http://www.smallcanonsearch.com/read.php?book=wh&section=14

Teachings for the New Jerusalem on the Lord 11
11. That the statement that the Lord fulfilled all things of the Law means that He fulfilled all things of the Word, is evident from passages where it is said that the Scripture was fulfilled by Him, and that all things were consummated: as from the following: Jesus went into the synagogue, and stood up to read, and there was delivered to Him the book of the prophet Isaiah, and He unrolled...
http://www.smallcanonsearch.com/read.php?book=ld&section=11

Teachings for the New Jerusalem on the Lord 18
18. THE IMPUTATION OF THE LORD'S MERIT IS NOTHING BUT THE REMISSION OF SINS AFTER REPENTANCE. It is believed in the church that the Lord was sent by the Father to make an atonement for the human race, and that this was effected by His fulfilling the law, and by the passion of the cross; and that in this way He took away condemnation, and made satisfaction; and that without this expiation, sa...
http://www.smallcanonsearch.com/read.php?book=ld&section=18

Teachings for the New Jerusalem on the Lord 33
33. iv. That the Lord made His Human Divine by means of temptations admitted into Himself, and by means of continual victories in them, has been treated of above, n. 12-14; to which shall be added only this: Temptations are nothing but combats against evils and falsities; and as evils and falsities are from hell, temptations are combats against hell. Moreover with the men who are undergoing spirit...
http://www.smallcanonsearch.com/read.php?book=ld&section=33

Teachings for the New Jerusalem on the Lord 37
37. THE LORD IS GOD HIMSELF, FROM WHOM AND CONCERNING WHOM IS THE WORD. In chapter I. we undertook to show that universal Holy Scripture treats of the Lord, and that the Lord is the Word. This shall now be further shown from passages of the Word in which the Lord is called "Jehovah," the "God of Israel and of Jacob," the "Holy One of Israel," the "Lord,&quo...
http://www.smallcanonsearch.com/read.php?book=ld&section=37

Teachings for the New Jerusalem on the Lord 55
55. THE DOCTRINE OF THE ATHANASIAN CREED AGREES WITH THE TRUTH, PROVIDED THAT BY A TRINITY OF PERSONS IS UNDERSTOOD A TRINITY OF PERSON, AND THAT THIS TRINITY IS IN THE LORD. The recognition by Christians of three Divine Persons, and thus as it were of three Gods, has arisen from there being in the Lord a Trine, one of which is called the Father, the second the Son, and the third the Holy Sp...
http://www.smallcanonsearch.com/read.php?book=ld&section=55

Teachings for the New Jerusalem on Sacred Scripture 2
2. But he who thinks in this way does not consider that Jehovah Himself, the God of heaven and earth, spoke the Word through Moses and the prophets, and that it must therefore be Divine truth itself, for what Jehovah Himself speaks can be nothing else. Nor does he consider that the Lord, who is the same as Jehovah, spoke the Word that is in the Gospels, much of it with His own mouth, and the rest...
http://www.smallcanonsearch.com/read.php?book=ss&section=2

Teachings for the New Jerusalem on Sacred Scripture 12
12. In Revelation, chapter 6, it is said: That when the Lamb opened the first seal of the book, there went forth a white horse, and that he who sat thereon had a bow, and to him was given a crown; that when He opened the second seal there went forth a red horse, and that to him who sat thereon was given a great sword; that when He opened the third seal there went forth a black horse, an...
http://www.smallcanonsearch.com/read.php?book=ss&section=12

Teachings for the New Jerusalem on Faith 13
13. THE INTERNAL ACKNOWLEDGMENT OF TRUTH, WHICH IS FAITH, EXISTS WITH NONE BUT THOSE WHO ARE IN CHARITY. We have already said what faith is, and will now say what charity is. In its origin or beginning, charity is the affection of good, and as good loves truth, the affection of good produces the affection of truth, and through it the acknowledgment of truth which is faith. Through this succe...
http://www.smallcanonsearch.com/read.php?book=fa&section=13

Teachings for the New Jerusalem on Faith 67
67. The exposition of the foregoing prophetic utterances is as follows: The "ram that had two high horns, the higher of which came up last," signifies those who are in faith from charity; his "pushing with it westward, northward, and southward," signifies the dispersing of what is evil and false; his "magnifying himself," signifies growth; the "he-goat comi...
http://www.smallcanonsearch.com/read.php?book=fa&section=67

Continuation on the Last Judgment and the Spiritual World 1
1. I. THE LAST JUDGMENT HAS BEEN ACCOMPLISHED. In the former small work on The Last Judgment, the following subjects were treated of: The day of the Last Judgment does not mean the destruction of the world (n. 1-5). The procreations of the human race will never cease (n. 6-13). Heaven and hell are from the human race (n. 14-22). All who have ever been born men from the beginning of creation, and...
http://www.smallcanonsearch.com/read.php?book=clj&section=1

Angelic Wisdom about Divine Love and Wisdom 339
339. (2) All things that are evil uses are in hell, and all things that are good uses are in heaven. Before it can be seen that all evil uses that take form on earth are not from the Lord but from hell, something must be premised concerning heaven and hell, without a knowledge of which evil uses as well as good may be attributed to the Lord, and it may be believed that they are together from creat...
http://www.smallcanonsearch.com/read.php?book=dlw&section=339

Angelic Wisdom about Divine Love and Wisdom 340
340. (3) There is unceasing influx out of the spiritual world into the natural world. He who does not know that there is a spiritual world, or that it is distinct from the natural world, as what is prior is distinct from what is subsequent, or as cause from the thing caused, can have no knowledge of this influx. This is the reason why those who have written on the origin of plants and animals coul...
http://www.smallcanonsearch.com/read.php?book=dlw&section=340

Angelic Wisdom about Divine Love and Wisdom 351
351. Those who believe in a Divine operation in all the details of nature, are able by very many things they see in nature to confirm themselves in favor of the Divine, as fully as others confirm themselves in favor of nature, yea, more fully. For those who confirm themselves in favor of the Divine give attention to the wonders which are displayed in the production both of plants and animals. In t...
http://www.smallcanonsearch.com/read.php?book=dlw&section=351

Angelic Wisdom about Divine Love and Wisdom 425
425. (20) The capacity to understand called rationality and the capacity to act called freedom, still remain. These two capacities belonging to man have been treated of above (n. 264-267). Man has these two capacities that he may from being natural become spiritual, that is, may be regenerated. For, as was said above, it is man's love that becomes spiritual, and is regenerated; and it cannot becom...
http://www.smallcanonsearch.com/read.php?book=dlw&section=425


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