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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 271
271. THE CAUSES OF APPARENT LOVE FRIENDSHIP, AND FAVOR IN MARRIAGES Since the causes of cold and separation have been treated of, it follows in order, that the causes of apparent love, friendship, and favor in marriages should also be treated of; for it is well known that, although at this day cold separates the minds of married partners, they yet dwell together and procreate; and this would...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 283
283. XII. THAT THEY ARE FOR THE SAKE OF PRESERVING ORDER IN DOMESTIC AFFAIRS, AND FOR THE SAKE OF MUTUAL AID. Every home where there are children with their tutors and other domestics is a society emulative of a larger society; the latter, moreover, comes into existence from a number of the former, just as what is general exists from its parts. Just as the welfare of the large society depends on o...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 295
295. BETROTHALS AND WEDDINGS In this chapter, betrothals and weddings and the solemn ceremonies connected therewith are treated of chiefly from reason which pertains to the understanding; for what is written in this book has for its end that the reader may see truths from his rational understanding and so may give them his assent. In this way his spirit is convinced, and that of which the sp...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 316
316. The second Memorable Relation: Walking once in tranquillity of animus and delightful peace of mind, I saw in the distance a grove, midway in which was an avenue leading to a small palace; and I saw maidens and young men and husbands and wives entering therein. In the spirit, I also went thither, and asked a guard standing at the entrance whether I too might enter. He looked at me,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 332
332. POLYGAMY If investigation is made into the reason why polygamous marriages are wholly banned from the Christian world [it will be found that], by no one, howsoever endowed with the gift of genius in acutely searching into matters, can that reason be seen as in clear day, unless he has first been instructed THAT THERE IS A LOVE TRULY CONJUGIAL; THAT THIS LOVE IS NOT POSSIBLE EXCEPT BETWE...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 342
342. IX. THAT THE MOHAMMEDAN HEAVEN IS OUTSIDE THE CHRISTIAN HEAVEN, AND IS DIVIDED INTO TWO HEAVENS, A LOWER AND A HIGHER; AND THAT NO OTHERS ARE ELEVATED INTO THEIR HIGHER HEAVEN SAVE THOSE WHO RENOUNCE CONCUBINES, LIVE WITH ONE WIFE, AND ACKNOWLEDGE OUR LORD, TO WHOM IS GIVEN DOMINION OVER HEAVEN AND EARTH, AS EQUAL WITH GOD THE FATHER. Before anything is said in particular respecting these hea...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 357
357. JEALOUSY Jealousy is here treated of because this also pertains to conjugial love. But there is a just jealousy and an unjust. Just jealousy exists with married partners who mutually love each other. With these, jealousy is a just and prudent zeal lest their conjugial love be violated; hence a just grief if it is violated. Unjust jealousy exists with those who are suspicious by nature a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 371
371. IX. THAT WITH MARRIED PARTNERS WHO TENDERLY LOVE EACH OTHER, JEALOUSY IS A JUST GRIEF FROM SOUND REASON, LEST THEIR CONJUGIAL LOVE BE DIVIDED AND THUS PERISH. Within all love is fear and grief, fear lest it perish, and grief if it does perish. There is the like fear and grief in conjugial love, but the fear and grief of this love is called zeal or jealousy. That with partners who tenderly lov...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 372
372. It was said that in conjugial love is implanted fear lest it be divided, and grief lest it perish; and that its zeal is like fire directed against violation. Once, when meditating upon this, I asked certain zealous angels respecting the seat of jealousy. They said: "It is in the understanding of the man who receives the love of his partner and loves her in return, and its quality there i...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 482
482. III. THAT DOUBLE ADULTERY IS THAT OF A HUSBAND WITH THE WIFE OF ANOTHER, OR THE REVERSE. It is called double adultery because committed by two, the marriage covenant being violated by both. It is therefore twofold more grievous than the former. It was said above (no. 480), that after the pact and covenant, the conjugial love of one man with one wife unites their souls; that this union is the...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 16
16. A SKETCH OF THE DOCTRINALS OF THE NEW CHURCH. There now follows a brief Exposition of the Doctrine of the New Church, which is meant by the New Jerusalem in Revelation (chaps. 21 and 22). This doctrine, which is not only a doctrine of faith, but also of life, will be divided in the work itself into three parts. THE FIRST PART will treat: I. Of the Lord God the Saviour, a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 521
521. To the above shall be added the following Memorable Relation: My sight being opened, I saw a dark forest and in it a crowd of satyrs. As to their breasts these satyrs were hairy; as to their feet, some were like calves, some like panthers, and some like wolves, and on their feet, instead of toes, were the claws of wild beasts. They were running about like wild beasts and calling ou...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 89
89. That I might be confirmed and fully convinced, that by "the pit of the abyss" nothing else is meant than that draconic faith, which is a faith conceived from the idea of three Gods, and from having no idea of the Divinity of the Human nature of Christ, and which is called faith alone justifying, regenerating, quickening, sanctifying, and saving; it was given me to look into that abys...
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A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 98
98. The sole reason why the Christian world has fallen into a faith, which has put away from itself all the truths and goods of heaven and the church, even to the separation thereof, is because they have divided God into three, and have not believed the Lord God the Savior to be one with God the Father, and thus have not approached Him immediately; when nevertheless He alone as to His Human is the...
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True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 4
4. CHAPTER 1. GOD THE CREATOR. Since the Lord's time the Christian Church has passed through the several stages from infancy to extreme old age. Its infancy was in the lifetime of the apostles, when they preached throughout the world repentance and faith in the Lord God the Savior. That this is what they preached is evident from these words in the Acts of the Apostles: Paul testif...
http://www.smallcanonsearch.com/read.php?book=tcr&section=4

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 8
8. VI. Those two, namely heat and light, or love and wisdom, flow conjointly from God into the soul of man, and through this into his mind, its affections and thoughts, and from these into the senses, speech, and actions of the body. The spiritual influx hitherto treated of by men of learning, is the influx from the soul into the body, and not any influx into the soul, a...
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True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 69
69. From the Divine omniscience man has wisdom respecting what is good and true to the extent that he lives in accordance with the Divine order, because all love of good and all wisdom of truth, or all good of love and all truth of wisdom, are from God. That this is so is in accordance with the confession of all the churches in the Christian world. From this it follows that man cannot be interiorl...
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The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 17
17. XV. Ends are in the first degree, causes in the second, and effects in the third. Who does not see that the end is not the cause, but that it produces the cause, and that the cause is not the effect, but that it produces the effect; consequently that they are three distinct things which follow in order? The end with man is the love of his will, for what a man loves,...
http://www.smallcanonsearch.com/read.php?book=isb&section=17

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 108
108. To confirm this further I will relate what I know, because I have seen it and can therefore testify to it, namely, that the Lord is at this day forming a new angelic heaven, and that it is formed of those who believe in the Lord God the Savior, and who approach Him directly, and that all others are rejected. So hereafter, when anyone from Christendom goes into the spiritual world (as every ma...
http://www.smallcanonsearch.com/read.php?book=tcr&section=108

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 8
8. (2) There is a universal influx from God into the souls of men of the truth that there is a God, and that He is one. That there is an influx from God into man is evident from the universal confession that all good that is in itself good, and that exists in man and is done by him, is from God; in like manner every thing of charity and every thing of faith; for we read: A man can take...
http://www.smallcanonsearch.com/read.php?book=tcr&section=8


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